حَدَّثَنَا نُوحٌ أَبُو الْيَقْظَانِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ ادْعُ بِهَذَا الدُّعَاءِ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِرَحْمَتِكَ الَّتِي لَا تُنَالُ مِنْكَ إِلَّا بِرِضَاكَ وَ الْخُرُوجَ مِنْ جَمِيعِ مَعَاصِيكَ وَ الدُّخُولَ فِي كُلِّ مَا يُرْضِيكَ وَ النَّجَاةَ مِنْ كُلِّ وَرْطَةٍ وَ الْمَخْرَجَ مِنْ كُلِّ كَبِيرَةٍ أَتَى بِهَا مِنِّي عَمْدٌ أَوْ زَلَّ بِهَا مِنِّي خَطَأٌ أَوْ خَطَرَ بِهَا عَلَيَّ خَطَرَاتُ الشَّيْطَانِ أَسْأَلُكَ خَوْفاً تُوقِفُنِي بِهِ عَلَى حُدُودِ رِضَاكَ وَ تَشْعَبُ بِهِ عَنِّي كُلَّ شَهْوَةٍ خَطَرَ بِهَا هَوَايَ وَ اسْتَزَلَّ بِهَا رَأْيِي لِيُجَاوِزَ حَدَّ حَلَالِكَ أَسْأَلُكَ اللَّهُمَّ الْأَخْذَ بِأَحْسَنِ مَا تَعْلَمُ وَ تَرْكَ سَيِّئِ كُلِّ مَا تَعْلَمُ أَوْ أَخْطَأُ مِنْ حَيْثُ لَا أَعْلَمُ أَوْ مِنْ حَيْثُ أَعْلَمُ أَسْأَلُكَ السَّعَةَ فِي الرِّزْقِ وَ الزُّهْدَ فِي الْكَفَافِ وَ الْمَخْرَجَ بِالْبَيَانِ مِنْ كُلِّ شُبْهَةٍ وَ الصَّوَابَ فِي كُلِّ حُجَّةٍ وَ الصِّدْقَ فِي جَمِيعِ الْمَوَاطِنِ وَ إِنْصَافَ النَّاسِ مِنْ نَفْسِي فِيمَا عَلَيَّ وَ لِي وَ التَّذَلُّلَ فِي إِعْطَاءِ النَّصَفِ مِنْ جَمِيعِ مَوَاطِنِ السَّخَطِ وَ الرِّضَا وَ تَرْكَ قَلِيلِ الْبَغْيِ وَ كَثِيرِهِ فِي الْقَوْلِ مِنِّي وَ الْفِعْلِ وَ تَمَامَ نِعْمَتِكَ فِي جَمِيعِ الْأَشْيَاءِ وَ الشُّكْرَ لَكَ عَلَيْهَا لِكَيْ تَرْضَى وَ بَعْدَ الرِّضَا وَ أَسْأَلُكَ الْخِيَرَةَ فِي كُلِّ مَا يَكُونُ فِيهِ الْخِيَرَةُ بِمَيْسُورِ الْأُمُورِ كُلِّهَا لَا بِمَعْسُورِهَا يَا كَرِيمُ يَا كَرِيمُ يَا كَرِيمُ وَ افْتَحْ لِي بَابَ الْأَمْرِ الَّذِي فِيهِ الْعَافِيَةُ وَ الْفَرَجُ وَ افْتَحْ لِي بَابَهُ وَ يَسِّرْ لِي مَخْرَجَهُ وَ مَنْ قَدَّرْتَ لَهُ عَلَيَّ مَقْدُرَةً مِنْ خَلْقِكَ فَخُذْ عَنِّي بِسَمْعِهِ وَ بَصَرِهِ وَ لِسَانِهِ وَ يَدِهِ وَ خُذْهُ عَنْ يَمِينِهِ وَ عَنْ يَسَارِهِ وَ مِنْ خَلْفِهِ وَ مِنْ قُدَّامِهِ وَ امْنَعْهُ أَنْ يَصِلَ إِلَيَّ بِسُوءٍ عَزَّ جَارُكَ وَ جَلَّ ثَنَاءُ وَجْهِكَ وَ لَا إِلَهَ غَيْرُكَ أَنْتَ رَبِّي وَ أَنَا عَبْدُكَ اللَّهُمَّ أَنْتَ رَجَائِي فِي كُلِّ كُرْبَةٍ وَ أَنْتَ ثِقَتِي فِي كُلِّ شِدَّةٍ وَ أَنْتَ لِي فِي كُلِّ أَمْرٍ نَزَلَ بِي ثِقَةٌ وَ عُدَّةٌ فَكَمْ مِنْ كَرْبٍ يَضْعُفُ عَنْهُ الْفُؤَادُ وَ تَقِلُّ فِيهِ الْحِيلَةُ وَ يَشْمَتُ فِيهِ الْعَدُوُّ وَ تَعْيَا فِيهِ الْأُمُورُ أَنْزَلْتُهُ بِكَ وَ شَكَوْتُهُ إِلَيْكَ رَاغِباً إِلَيْكَ فِيهِ عَمَّنْ سِوَاكَ قَدْ فَرَّجْتَهُ وَ كَفَيْتَهُ فَأَنْتَ وَلِيُّ كُلِّ نِعْمَةٍ وَ صَاحِبُ كُلِّ حَاجَةٍ وَ مُنْتَهَى كُلِّ رَغْبَةٍ فَلَكَ الْحَمْدُ كَثِيراً وَ لَكَ الْمَنُّ فَاضِلًا .
Translation
Ibn Mahboub said, ‘Nuh Abu Al Yaqzan narrated to us, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘Supplicate with this supplication, ‘O Allah<sup>azwj</sup>! I ask You<sup>azwj</sup> by Your<sup>azwj</sup> Mercy which cannot be attained from You<sup>azwj</sup> except by Your<sup>azwj</sup> Pleasure, and the exiting from the entirety of Your<sup>azwj</sup> disobedience, and the entering into every thing what Pleases You<sup>azwj</sup>, and the salvation from every predicament, and the exiting from every major sin indulged in by me deliberately, or an error by me as a mistake, or there was a faltering with it upon by by the insinuations of the Satan<sup>la</sup>’. I ask You<sup>azwj</sup> for the fear which I could stop with upon the limits of Your<sup>azwj</sup> Pleasure, and I can diverge by it from every lustful desire insinuated by my desires, and my opinions would falter by it to exceed the Limit if Your<sup>azwj</sup> Permissibles. I ask You<sup>azwj</sup>, O Allah<sup>azwj</sup>, for my taking with the good deeds what You<sup>azwj</sup> Know of and neglecting of my evil deeds all of which You<sup>azwj</sup> Know of, or my mistakes from where I do not (even) know of, or from where I do know of. I ask You<sup>azwj</sup> of the Expansion in the sustenance, and the ascetism in the subsistence, and the coming out from every confusion by the clarity, and the correctness in every argument, and the truthfulness in the entirety of the places, and being fair with the people from myself regarding whatever is against me or for me, and the subservience in the giving of the justice from the entirety of the situations, the anger and the pleasures, and neglecting the lesser rebellions and its more, in the words from me and the deeds, and the completion of Your<sup>azwj</sup> Bounties in the entirety of the things, and the thanking to You<sup>azwj</sup> upon it, perhaps You<sup>azwj</sup> would be Pleased, and after the Pleasure (as well). And I ask You<sup>azwj</sup> of the goodness during everythin what is to happen wherein is the goodness with the easy matters, all of them, not by its difficult ones. O Benevilent! O Benevolent! O Benevolent! And Open a door of the matter for me in which is the good health, and the relief; and Open its door for me, and Ease its exit for me. And the one from Your<sup>azwj</sup> creatures for whom You<sup>azwj</sup> have Empowered upon me, so Seize him from me by his hearing, and his sight, and his tongue, and his hands, and Seize him from his right, and from his left, and from behind him, and from his front, and Prevent him from arriving to me with evil. Mighty is Your<sup>azwj</sup> Vicinity, and Majestic is Your<sup>azwj</sup> Laudation of Your<sup>azwj</sup> Face, and there is no God apart from You<sup>azwj</sup> my Lord<sup>azwj</sup>, and I am Your<sup>azwj</sup> servant. O Allah<sup>azwj</sup>! You<sup>azwj</sup> are my hope in every distress, and You<sup>azwj</sup> are my reliance in every difficulty, and You<sup>azwj</sup> are a Reliable one and One can count upon during every matter which descends with me. So how many worries has my heart been weakend from, and the strategies were scarce with regards to it, and the enemies gloated regarding it, and the matters exhausted me during it. I present them with You<sup>azwj</sup> and complain of it to You<sup>azwj</sup>, hoping to You<sup>azwj</sup> regarding it from the ones besides You<sup>azwj</sup>, so You<sup>azwj</sup> Relieve it and Suffice for it, for You<sup>azwj</sup> are the Guardian of every Bounty, and Owner of every need, and End-point of every wish. So for You<sup>azwj</sup> is the abundant Praise, and for You<sup>azwj</sup> is the (Giving of) extra Favours’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.