إِذَا كُنْتَ قَاعِداً عَلَى وُضُوءٍ وَ لَمْ تَدْرِ أَ غَسَلْتَ ذِرَاعَكَ أَمْ لَا فَأَعِدْ عَلَيْهَا وَ عَلَى جَمِيعِ مَا شَكَكْتَ فِيهِ أَنَّكَ لَمْ تَغْسِلْهُ أَوْ تَمْسَحْهُ مِمَّا سَمَّى اللَّهُ مَا دُمْتَ فِي حَالِ الْوُضُوءِ فَإِذَا قُمْتَ مِنَ الْوُضُوءِ وَ فَرَغْتَ فَقَدْ صِرْتَ فِي حَالٍ أُخْرَى فِي صَلَاةٍ أَوْ غَيْرِ صَلَاةٍ فَشَكَكْتَ فِي بَعْضِ مَا سَمَّى اللَّهُ مِمَّا أَوْجَبَ اللَّهُ تَعَالَى عَلَيْكَ فِيهِ وُضُوءاً فَلَا شَيْءَ عَلَيْكَ وَ إِنْ شَكَكْتَ فِي مَسْحِ رَأْسِكَ وَ أَصَبْتَ فِي لِحْيَتِكَ بِلَّةً فَامْسَحْ بِهَا عَلَيْهِ وَ عَلَى ظَهْرِ قَدَمَيْكَ وَ إِنْ لَمْ تُصِبْ بِلَّةً فَلَا تَنْقُضِ الْوُضُوءَ بِالشَّكِّ وَ امْضِ فِي صَلَاتِكَ وَ إِنْ تَيَقَّنْتَ أَنَّكَ لَمْ تُتِمَّ وُضُوءَكَ فَأَعِدْ عَلَى مَا تَرَكْتَ يَقِيناً حَتَّى تَأْتِيَ عَلَى الْوُضُوءِ قَالَ حَمَّادٌ وَ قَالَ حَرِيزٌ قَالَ زُرَارَةُ قُلْتُ لَهُ رَجُلٌ تَرَكَ بَعْضَ ذِرَاعِهِ أَوْ بَعْضَ جَسَدِهِ فِي غُسْلِ الْجَنَابَةِ فَقَالَ إِذَا شَكَّ ثُمَّ كَانَتْ بِهِ بِلَّةٌ وَ هُوَ فِي صَلَاتِهِ مَسَحَ بِهَا عَلَيْهِ وَ إِنْ كَانَ اسْتَيْقَنَ رَجَعَ وَ أَعَادَ عَلَيْهِ الْمَاءَ مَا لَمْ يُصِبْ بِلَّةً فَإِنْ دَخَلَهُ الشَّكُّ وَ قَدْ دَخَلَ فِي حَالٍ أُخْرَى فَلْيَمْضِ فِي صَلَاتِهِ وَ لَا شَيْءَ عَلَيْهِ وَ إِنِ اسْتَبَانَ رَجَعَ وَ أَعَادَ الْمَاءَ عَلَيْهِ وَ إِنْ رَآهُ وَ بِهِ بِلَّةٌ مَسَحَ عَلَيْهِ وَ أَعَادَ الصَّلَاةَ بِاسْتِيقَانٍ وَ إِنْ كَانَ شَاكّاً فَلَيْسَ عَلَيْهِ فِي شَكِّهِ شَيْءٌ فَلْيَمْضِ فِي صَلَاتِهِ .
Translation
Ali Bin Ibrahim, from his father, and Muhammad Bin Ismail, from Al Fazl Bin Shazaan, altogether from Hammad Bin Isa, from Hareyz, from Zurara, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘When you are seated upon an Ablution <span class="iTxt">(Wudhu)</span> and do not know whether you have washed your forearm or not, so repeat upon it, and upon the entirety of whatever you have doubted in. So, that you have not washed it nor wiped it (contrary to) what Allah<sup>azwj</sup> has Specified, for as long as you are in the state of the Ablution <span class="iTxt">(Wudhu)</span>. So when you arise from the Ablution <span class="iTxt">(Wudhu)</span> and are free, so you have come to be in another state regarding <span class="iTxt">Salaat</span> or other than <span class="iTxt">Salaat</span>, and you doubt in part of what Allah<sup>azwj</sup> has Specified from what Allah<sup>azwj</sup> the Exalted has Obligated upon you with regards to an Ablution <span class="iTxt">(Wudhu)</span>, so there is nothing upon you. And if you doubt regarding wiping of your head, and a residue hits your beard, so wipe with it over it, and upon the back of your feet; and if a residue does not hit, so there is not breakage of the Ablution <span class="iTxt">(Wudhu)</span> with the doubt, and go to your <span class="iTxt">Salaat</span>. And if you are certain that you did not complete your Ablution <span class="iTxt">(Wudhu)</span>, so repeat upon whatever you neglected with a certainty until you come to be upon the Ablution <span class="iTxt">(Wudhu)</span>’. Hammad said, and Hareyz said, and Zurara said, ‘I said to him<sup>asws</sup>, ‘A man neglects part of his forearm, or part of his body in the major Ablution <span class="iTxt">(Wudhu)</span> (for the sexual impurity)’. So he<sup>asws</sup> said: ‘When he doubts, then he was with residue (of water), and he was in his <span class="iTxt">Salaat</span>, he should wipe with it upon it; and if it was a certainty, he should return and repeat the water over it for as long as he did not pour a residue. So if the doubt enters, and he has entered to be in another state, so let him continue in his <span class="iTxt">Salaat</span>, and there is nothing upon him; and if it is apparent, he should return and repeat the water over it; and if he sees it and with him is residue, he should wipe over it and repeat the <span class="iTxt">Salaat</span>, by the certainty; and if it was a doubt, so there is nothing upon him regarding his doubt, so let him continue to his <span class="iTxt">Salaat</span>’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.