سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ غُسْلِ الْجُمُعَةِ فَقَالَ وَاجِبٌ فِي السَّفَرِ وَ الْحَضَرِ إِلَّا أَنَّهُ رُخِّصَ لِلنِّسَاءِ فِي السَّفَرِ لِقِلَّةِ الْمَاءِ وَ قَالَ غُسْلُ الْجَنَابَةِ وَاجِبٌ وَ غُسْلُ الْحَائِضِ إِذَا طَهُرَتْ وَاجِبٌ وَ غُسْلُ الْمُسْتَحَاضَةِ وَاجِبٌ إِذَا احْتَشَتْ بِالْكُرْسُفِ فَجَازَ الدَّمُ الْكُرْسُفَ فَعَلَيْهَا الْغُسْلُ لِكُلِّ صَلَاتَيْنِ وَ لِلْفَجْرِ غُسْلٌ وَ إِنْ لَمْ يَجُزِ الدَّمُ الْكُرْسُفَ فَعَلَيْهَا الْغُسْلُ كُلَّ يَوْمٍ مَرَّةً وَ الْوُضُوءُ لِكُلِّ صَلَاةٍ وَ غُسْلُ النُّفَسَاءِ وَاجِبٌ وَ غُسْلُ الْمَوْلُودِ وَاجِبٌ وَ غُسْلُ الْمَيِّتِ وَاجِبٌ وَ غُسْلُ الزِّيَارَةِ وَاجِبٌ وَ غُسْلُ دُخُولِ الْبَيْتِ وَاجِبٌ وَ غُسْلُ الِاسْتِسْقَاءِ وَاجِبٌ وَ غُسْلُ أَوَّلِ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ يُسْتَحَبُّ وَ غُسْلُ لَيْلَةِ إِحْدَى وَ عِشْرِينَ وَ غُسْلُ لَيْلَةِ ثَلَاثٍ وَ عِشْرِينَ سُنَّةٌ لَا تَتْرُكْهَا فَإِنَّهُ يُرْجَى فِي إِحْدَاهُنَّ لَيْلَةُ الْقَدْرِ وَ غُسْلُ يَوْمِ الْفِطْرِ وَ غُسْلُ يَوْمِ الْأَضْحَى سُنَّةٌ لَا أُحِبُّ تَرْكَهَا وَ غُسْلُ الِاسْتِخَارَةِ يُسْتَحَبُّ الْعَمَلُ فِي غُسْلِ الثَّلَاثِ اللَّيَالِي مِنْ شَهْرِ رَمَضَانَ لَيْلَةَ تِسْعَةَ عَشْرَةَ وَ إِحْدَى وَ عِشْرِينَ وَ ثَلَاثٍ وَ عِشْرِينَ .
Translation
Muhammad Bin Yahya, from Ahmad Biin Muhammad, from Usman Bin Isa, from Sama’at who said, ‘I asked Abu Abdullah<sup>asws</sup> about the Friday washing, so he<sup>asws</sup> said: ‘It is Obligatory during the journey and during residing, except that it is exempted for the women during the journey due to the scarcity of the water’. And he<sup>asws</sup> said: ‘The major Ablution <span class="iTxt">(Wudhu)</span> (from sexual impurity) is an Obligation, and the washing of the menstruating woman when she is clean is an Obligation, and the washing of the woman with inter-period bleeding is an Obligation when she inserts with the rag, and the blood exceeds the rag, so upon her is the washing for every two <span class="iTxt">Salaat</span>s, and for (<span class="iTxt">Salaat</span>) Al-Fajr, a washing. And if the rag suffices for the blood, so upon her is the washing once every day, and the Ablution <span class="iTxt">(Wudhu)</span> for every <span class="iTxt">Salaat</span>; and the washing for post childbirth bleeding is an Obligation, and washing for the child birth is an Obligation; And washing of the deceased is an Obligation, and washing for <span class="iTxt">Ziyarat</span> is an Obligation, and washing for entering the House (Kabah) is an Obligation, and washing for the (Supplication) for the rain is an Obligation, and washing in the first night of a Month of Ramazaan is recommended, and the washing of the night of the twenty-first, and the washing of the night of the twenty-third is a Sunnah, do not neglect these. For the Night of Pre-determination is hoped for in one of these; and washing for the day of (Eid) Al-Fitr and washing for the day of the Sacrifice (Al-Azha) is a Sunnah, I<sup>asws</sup> do not like it to be neglected, and washing for the Istikhara. It is the recommended deed regarding the washing of the three nights from a Month of Ramazaan – the night of the nineteenth, and twenty-first, and the twenty-third’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.