تَزَوَّجَ بَعْضُ أَصْحَابِنَا جَارِيَةً مُعْصِراً لَمْ تَطْمَثْ فَلَمَّا اقْتَضَّهَا سَالَ الدَّمُ فَمَكَثَ سَائِلًا لَا يَنْقَطِعُ نَحْواً مِنْ عَشَرَةِ أَيَّامٍ قَالَ فَأَرَوْهَا الْقَوَابِلَ وَ مَنْ ظَنُّوا أَنَّهُ يُبْصِرُ ذَلِكَ مِنَ النِّسَاءِ فَاخْتَلَفْنَ فَقَالَ بَعْضٌ هَذَا مِنْ دَمِ الْحَيْضِ وَ قَالَ بَعْضٌ هُوَ مِنْ دَمِ الْعُذْرَةِ فَسَأَلُوا عَنْ ذَلِكَ فُقَهَاءَهُمْ كَأَبِي حَنِيفَةَ وَ غَيْرِهِ مِنْ فُقَهَائِهِمْ فَقَالُوا هَذَا شَيْءٌ قَدْ أَشْكَلَ وَ الصَّلَاةُ فَرِيضَةٌ وَاجِبَةٌ فَلْتَتَوَضَّأْ وَ لْتُصَلِّ وَ لْيُمْسِكْ عَنْهَا زَوْجُهَا حَتَّى تَرَى الْبَيَاضَ فَإِنْ كَانَ دَمَ الْحَيْضِ لَمْ يَضُرَّهَا الصَّلَاةُ وَ إِنْ كَانَ دَمَ الْعُذْرَةِ كَانَتْ قَدْ أَدَّتِ الْفَرْضَ فَفَعَلَتِ الْجَارِيَةُ ذَلِكَ وَ حَجَجْتُ فِي تِلْكَ السَّنَةِ فَلَمَّا صِرْنَا بِمِنًى بَعَثْتُ إِلَى أَبِي الْحَسَنِ مُوسَى بْنِ جَعْفَرٍ ( عليه السلام ) فَقُلْتُ جُعِلْتُ فِدَاكَ إِنَّ لَنَا مَسْأَلَةً قَدْ ضِقْنَا بِهَا ذَرْعاً فَإِنْ رَأَيْتَ أَنْ تَأْذَنَ لِي فَآتِيكَ وَ أَسْأَلُكَ عَنْهَا فَبَعَثَ إِلَيَّ إِذَا هَدَأَتِ الرِّجْلُ وَ انْقَطَعَ الطَّرِيقُ فَأَقْبِلْ إِنْ شَاءَ اللَّهُ قَالَ خَلَفٌ فَرَأَيْتُ اللَّيْلَ حَتَّى إِذَا رَأَيْتُ النَّاسَ قَدْ قَلَّ اخْتِلَافُهُمْ بِمِنًى تَوَجَّهْتُ إِلَى مِضْرَبِهِ فَلَمَّا كُنْتُ قَرِيباً إِذَا أَنَا بِأَسْوَدَ قَاعِدٍ عَلَى الطَّرِيقِ فَقَالَ مَنِ الرَّجُلُ فَقُلْتُ رَجُلٌ مِنَ الْحَاجِّ فَقَالَ مَا اسْمُكَ قُلْتُ خَلَفُ بْنُ حَمَّادٍ قَالَ ادْخُلْ بِغَيْرِ إِذْنٍ فَقَدْ أَمَرَنِي أَنْ أَقْعُدَ هَاهُنَا فَإِذَا أَتَيْتَ أَذِنْتُ لَكَ فَدَخَلْتُ وَ سَلَّمْتُ فَرَدَّ السَّلَامَ وَ هُوَ جَالِسٌ عَلَى فِرَاشِهِ وَحْدَهُ مَا فِي الْفُسْطَاطِ غَيْرُهُ فَلَمَّا صِرْتُ بَيْنَ يَدَيْهِ سَأَلَنِي وَ سَأَلْتُهُ عَنْ حَالِهِ فَقُلْتُ لَهُ إِنَّ رَجُلًا مِنْ مَوَالِيكَ تَزَوَّجَ جَارِيَةً مُعْصِراً لَمْ تَطْمَثْ فَلَمَّا اقْتَضَّهَا سَالَ الدَّمُ فَمَكَثَ سَائِلًا لَا يَنْقَطِعُ نَحْواً مِنْ عَشَرَةِ أَيَّامٍ وَ إِنَّ الْقَوَابِلَ اخْتَلَفْنَ فِي ذَلِكَ فَقَالَ بَعْضُهُنَّ دَمُ الْحَيْضِ وَ قَالَ بَعْضُهُنَّ دَمُ الْعُذْرَةِ فَمَا يَنْبَغِي لَهَا أَنْ تَصْنَعَ قَالَ فَلْتَتَّقِ اللَّهَ فَإِنْ كَانَ مِنْ دَمِ الْحَيْضِ فَلْتُمْسِكْ عَنِ الصَّلَاةِ حَتَّى تَرَى الطُّهْرَ وَ لْيُمْسِكْ عَنْهَا بَعْلُهَا وَ إِنْ كَانَ مِنَ الْعُذْرَةِ فَلْتَتَّقِ اللَّهَ وَ لْتَتَوَضَّأْ وَ لْتُصَلِّ وَ يَأْتِيهَا بَعْلُهَا إِنْ أَحَبَّ ذَلِكَ فَقُلْتُ لَهُ وَ كَيْفَ لَهُمْ أَنْ يَعْلَمُوا مِمَّا هُوَ حَتَّى يَفْعَلُوا مَا يَنْبَغِي قَالَ فَالْتَفَتَ يَمِيناً وَ شِمَالًا فِي الْفُسْطَاطِ مَخَافَةَ أَنْ يَسْمَعَ كَلَامَهُ أَحَدٌ قَالَ ثُمَّ نَهَدَ إِلَيَّ فَقَالَ يَا خَلَفُ سِرَّ اللَّهِ سِرَّ اللَّهِ فَلَا تُذِيعُوهُ وَ لَا تُعَلِّمُوا هَذَا الْخَلْقَ أُصُولَ دِينِ اللَّهِ بَلِ ارْضَوْا لَهُمْ مَا رَضِيَ اللَّهُ لَهُمْ مِنْ ضَلَالٍ قَالَ ثُمَّ عَقَدَ بِيَدِهِ الْيُسْرَى تِسْعِينَ ثُمَّ قَالَ تَسْتَدْخِلُ الْقُطْنَةَ ثُمَّ تَدَعُهَا مَلِيّاً ثُمَّ تُخْرِجُهَا إِخْرَاجاً رَفِيقاً فَإِنْ كَانَ الدَّمُ مُطَوَّقاً فِي الْقُطْنَةِ فَهُوَ مِنَ الْعُذْرَةِ وَ إِنْ كَانَ مُسْتَنْقِعاً فِي الْقُطْنَةِ فَهُوَ مِنَ الْحَيْضِ قَالَ خَلَفٌ فَاسْتَحَفَّنِي الْفَرَحُ فَبَكَيْتُ فَلَمَّا سَكَنَ بُكَائِي قَالَ مَا أَبْكَاكَ قُلْتُ جُعِلْتُ فِدَاكَ مَنْ كَانَ يُحْسِنُ هَذَا غَيْرُكَ قَالَ فَرَفَعَ يَدَهُ إِلَى السَّمَاءِ وَ قَالَ وَ اللَّهِ إِنِّي مَا أُخْبِرُكَ إِلَّا عَنْ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) عَنْ جَبْرَئِيلَ عَنِ اللَّهِ عَزَّ وَ جَلَّ .
Translation
Ali Bin Ibrahim, from his father and a number of our companions, from Ahmad Bin Muhammad Bin Khalid, altogether from Muhammad Bin Khalid, from Khalaf Bin Hammad, and reported by Ahmad as well, from Muhammad Bin Aslam, from Khalaf Bin Hammad Al Kufy who said, ‘One of our companions got married to a young girl who had yet to menstruate. So when he deflowered her, the blood flowed, and it remained flowing, not getting cut off for about ten days. So he showed her to the midwives and the ones from the women he thought had that insight. But they differed. So some of them said, ‘This is from the blood of menstruation (<span class="iTxt">Haydh</span>)’, and some said, ‘It is from the blood of virginity’. So he asked their jurists like Abu Haneefa and others from the jurists, and they said, ‘This is something which has confusion, and the <span class="iTxt">Salaat</span> is a necessity, an Obligation. So let her perform ablution, and let her pray <span class="iTxt">Salaat</span>, and let her husband abstain from her until she sees the whiteness (no blood). So if it was the blood of menstruation (<span class="iTxt">Haydh</span>), the <span class="iTxt">Salaat</span> would not harm her, and if it was the blood of the virginity, she would have fulfilled the Obligation’. So the girl did that, and I performed Hajj during that year. So when we came to be at Mina, I sent a message to Abu Al-Hassan Musa<sup>asws</sup> Bin Ja’far<sup>asws</sup>, saying, ‘May I be sacrificed for you<sup>asws</sup>! There is a problem for us which we have been straitened with and are fed up with it. So if you<sup>asws</sup> see fit to permit me so I can come over to see you<sup>asws</sup> and ask you<sup>asws</sup> about it’. So he<sup>asws</sup> sent a message over to me: ‘When the man (people) subside and the road is cut off (blocked by someone), so you can come over, Allah<sup>azwj</sup> Willing’. He (the narrator) said, ‘I stayed behind and saw the night until when I saw the people had lessened, I stayed behind at Mina to go to his<sup>asws</sup> tent. So when I was near, I saw a black man seated upon the road (blocking it). So he said, ‘Who is the man (coming over)?’ So I said, ‘A man from the Pilgrims’. So he said, ‘What is your name?’ I said, ‘Khalaf Bin Hammad’. He said, ‘Enter without a permission, for he<sup>asws</sup> had ordered me that I should be seated over here, and whenever you come over, so I should permit for you (to enter the tent)’. So I entered and greeted, and he<sup>asws</sup> returned the greetings, and he<sup>asws</sup> was seated upon his<sup>asws</sup> carpet, alone, there being no one else in the tent. So when I came to be in front of him<sup>asws</sup>, he<sup>asws</sup> asked me and I asked him<sup>asws</sup> about his<sup>asws</sup> state, and I said to him<sup>asws</sup>, ‘A man from the ones in your<sup>asws</sup> Wilayah married a young girl who had yet to menstruate. So when he deflowered her, the blood flowed and remained flowing, not being cut off, for about ten days, and the midwives differed with regards to that. So some of them said it is the blood of menstruation (<span class="iTxt">Haydh</span>), and some of them said it is the blood of virginity. So what is befitting for her to do?’ He<sup>asws</sup> said: ‘So let her fear Allah<sup>azwj</sup>, for it was from the blood of menstruation (<span class="iTxt">Haydh</span>), so let her abstain from the <span class="iTxt">Salaat</span> until she sees the purity, and let her husband abstain from her; and if it was from the blood of virginity, so let her fear Allah<sup>azwj</sup>, and let her perform ablution, and let her pray <span class="iTxt">Salaat</span>, and her husband can come to her if he likes that’. So I said to him<sup>asws</sup>, ‘So how is it for them to know what it is from until they do what is befitting?’ So he<sup>asws</sup> looked towards the right and left in the tent, fearing that someone might hear his<sup>asws</sup> speech, then he<sup>asws</sup> diverted towards me and he<sup>asws</sup> said: ‘O Khalaf! A secret of Allah<sup>azwj</sup>! A secret of Allah<sup>azwj</sup>! Therefore, neither waste it nor teach it to these people, the Principles of the Religion. But, be pleased for them what Allah<sup>azwj</sup> is Pleased for them, from the straying’. He (the narrator) said: ‘Then he<sup>asws</sup> he formed the (number) ninety with his<sup>asws</sup> left hand, then said: ‘She should insert the cotton, then leave it for a while. Then she should take it out with a gentle extraction. So if it was an encircled blood in the cotton, so it is from the virginity, and if it was a splodge in the cotton, so it is from the menstruation (<span class="iTxt">Haydh</span>)’. Khalaf said, ‘I was overcome with the happiness, and I cried. So when my crying settled, he<sup>asws</sup> said: ‘What made you cry?’ I said, ‘May I be sacrificed for you<sup>asws</sup>! Who can be better at this than you<sup>asws</sup>?’ So he<sup>asws</sup> raised his<sup>asws</sup> hand towards the sky and said: ‘By Allah<sup>azwj</sup>! I<sup>asws</sup> did not inform you except from Rasool-Allah<sup>saww</sup>, from Jibraeel<sup>as</sup>, from Allah<sup>azwj</sup> Mighty and Majestic’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.