John Shaqi

قَالَ لِي أَبُو عَبْدِ اللَّهِ ( عليه السلام ) يَا عُقْبَةُ لَا يَقْبَلُ اللَّهُ مِنَ الْعِبَادِ يَوْمَ الْقِيَامَةِ إِلَّا هَذَا الْأَمْرَ الَّذِي أَنْتُمْ عَلَيْهِ وَ مَا بَيْنَ أَحَدِكُمْ وَ بَيْنَ أَنْ يَرَى مَا تَقَرُّ بِهِ عَيْنُهُ إِلَّا أَنْ تَبْلُغَ نَفْسُهُ إِلَى هَذِهِ ثُمَّ أَهْوَى بِيَدِهِ إِلَى الْوَرِيدِ ثُمَّ اتَّكَأَ وَ كَانَ مَعِيَ الْمُعَلَّى فَغَمَزَنِي أَنْ أَسْأَلَهُ فَقُلْتُ يَا ابْنَ رَسُولِ اللَّهِ فَإِذَا بَلَغَتْ نَفْسُهُ هَذِهِ أَيَّ شَيْ‏ءٍ يَرَى فَقُلْتُ لَهُ بِضْعَ عَشْرَةَ مَرَّةً أَيَّ شَيْ‏ءٍ فَقَالَ فِي كُلِّهَا يَرَى وَ لَا يَزِيدُ عَلَيْهَا ثُمَّ جَلَسَ فِي آخِرِهَا فَقَالَ يَا عُقْبَةُ فَقُلْتُ لَبَّيْكَ وَ سَعْدَيْكَ فَقَالَ أَبَيْتَ إِلَّا أَنْ تَعْلَمَ فَقُلْتُ نَعَمْ يَا ابْنَ رَسُولِ اللَّهِ إِنَّمَا دِينِي مَعَ دِينِكَ فَإِذَا ذَهَبَ دِينِي كَانَ ذَلِكَ كَيْفَ لِي بِكَ يَا ابْنَ رَسُولِ اللَّهِ كُلَّ سَاعَةٍ وَ بَكَيْتُ فَرَقَّ لِي فَقَالَ يَرَاهُمَا وَ اللَّهِ فَقُلْتُ بِأَبِي وَ أُمِّي مَنْ هُمَا قَالَ ذَلِكَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) وَ عَلِيٌّ ( عليه السلام ) يَا عُقْبَةُ لَنْ تَمُوتَ نَفْسٌ مُؤْمِنَةٌ أَبَداً حَتَّى تَرَاهُمَا قُلْتُ فَإِذَا نَظَرَ إِلَيْهِمَا الْمُؤْمِنُ أَ يَرْجِعُ إِلَى الدُّنْيَا فَقَالَ لَا يَمْضِي أَمَامَهُ إِذَا نَظَرَ إِلَيْهِمَا مَضَى أَمَامَهُ فَقُلْتُ لَهُ يَقُولَانِ شَيْئاً قَالَ نَعَمْ يَدْخُلَانِ جَمِيعاً عَلَى الْمُؤْمِنِ فَيَجْلِسُ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) عِنْدَ رَأْسِهِ وَ عَلِيٌّ ( عليه السلام ) عِنْدَ رِجْلَيْهِ فَيُكِبُّ عَلَيْهِ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) فَيَقُولُ يَا وَلِيَّ اللَّهِ أَبْشِرْ أَنَا رَسُولُ اللَّهِ إِنِّي خَيْرٌ لَكَ مِمَّا تَرَكْتَ مِنَ الدُّنْيَا ثُمَّ يَنْهَضُ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) فَيَقُومُ عَلِيٌّ ( عليه السلام ) حَتَّى يُكِبَّ عَلَيْهِ فَيَقُولُ يَا وَلِيَّ اللَّهِ أَبْشِرْ أَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ الَّذِي كُنْتَ تُحِبُّهُ أَمَا لَأَنْفَعَنَّكَ ثُمَّ قَالَ إِنَّ هَذَا فِي كِتَابِ اللَّهِ عَزَّ وَ جَلَّ قُلْتُ أَيْنَ جَعَلَنِيَ اللَّهُ فِدَاكَ هَذَا مِنْ كِتَابِ اللَّهِ قَالَ فِي يُونُسَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ هَاهُنَا الَّذِينَ آمَنُوا وَ كانُوا يَتَّقُونَ. لَهُمُ الْبُشْرى فِي الْحَياةِ الدُّنْيا وَ فِي الْآخِرَةِ لا تَبْدِيلَ لِكَلِماتِ اللَّهِ ذلِكَ هُوَ الْفَوْزُ الْعَظِيمُ .


Translation

A number of our companions, from Sahl Bin Ziyad, from Ibn Fazzal, from Ali Bin Uqba, from his father who said, ‘Abu Abdullah<sup>asws</sup> said to me: ‘O Uqba! Allah<sup>azwj</sup> will not Accept from the servant on the Day of Judgement except for this matter (Al-Wilayah) which you are upon, and there is nothing between one of you and him seeing what his eyes would be delighted with except for his soul to reach upto this’, and he<sup>asws</sup> gestured by his<sup>asws</sup> to the jugular (vein), then he<sup>asws</sup> reclined. And Mualla was with me, so he winked at me that I should ask him<sup>asws</sup>, so I said, ‘O son<sup>asws</sup> of Rasool-Allah<sup>saww</sup>! So when his soul reaches to this, which thing would he see?’ And I said it to him<sup>asws</sup> ten times, ‘Which thing?’, and every time he<sup>asws</sup> said: ‘He sees’, and would not increase upon it. Then he<sup>asws</sup> sat up during the last of it and he<sup>asws</sup> said: ‘O Uqba!’ So I said, ‘At your<sup>asws</sup> service and your<sup>asws</sup> assistance!’ So he<sup>asws</sup> said: ‘You refuse except that I<sup>asws</sup> teach you?’. So I said, ‘Yes, O Rasool-Allah<sup>saww</sup>! But rather, my Religion is with your<sup>asws</sup> Religion. So when my Religion goes away to what it was beforehand, how would it be for me with you<sup>asws</sup>, O son<sup>asws</sup> of Rasool-Allah<sup>saww</sup>, every moment?’ And I cried, so he<sup>asws</sup> was sympathetic to me, and he<sup>asws</sup> said: ‘He sees them both, by Allah<sup>azwj</sup>’. So I said, ‘May my father and my mother be sacrifice for you<sup>asws</sup>! Who are the two (he would be seeing)?’ He<sup>asws</sup> said: ‘That would be Rasool-Allah<sup>saww</sup> and Ali<sup>asws</sup>. O Uqba! Never would a Believer be drying, ever, until he sees them both<sup>asws</sup>’. I said, ‘So when the Believer looks at them<sup>asws</sup> both, would he return to the world?’ So he<sup>asws</sup> said: ‘No, he would go ahead when he looks at them<sup>asws</sup> in front of him’. So I said to him<sup>asws</sup>, ‘Would they<sup>asws</sup> be saying anything?’ He<sup>asws</sup> said: ‘Yes. They<sup>asws</sup> would both be coming over to the Believer, so Rasool-Allah<sup>saww</sup> would be seatd by his head, and Ali<sup>asws</sup> by his feet. So Rasool-Allah<sup>saww</sup> would lean over and he<sup>saww</sup> would be saying: ‘O friend of Allah<sup>azwj</sup>! Receive glad tidings. I<sup>saww</sup> am Rasool-Allah<sup>saww</sup>. I<sup>saww</sup> am better for you than whatever you left from the world’. Then Rasool-Allah<sup>saww</sup> would get up and Ali<sup>asws</sup> would stand until he<sup>asws</sup> leans over him, and he<sup>asws</sup> would be saying: ‘O friend of Allah<sup>azwj</sup>! Receive glad tidings. I<sup>asws</sup> am Ali<sup>asws</sup> Bin Abu Talib<sup>asws</sup> whom you used to love, I<sup>asws</sup> shall benefitting me’. Then he<sup>asws</sup> said: ‘This is in the Book of Allah<sup>azwj</sup>, Mighty and Majestic’. I said, ‘May I be sacrificed for you<sup>asws</sup>! Where is this from the Book of Allah<sup>azwj</sup>?’ He<sup>asws</sup> said: ‘In (Surah) Yunus<sup>as</sup> (Chapter 10), the Words of Allah<sup>azwj</sup> Mighty and Majestic <span class="ibTxt"><a href="/#/books/quran:10#h63"><a href="/books/quran:10#h63">[10:63]</a></a> Those who had believed and were pious <a href="/#/books/quran:10#h64"><a href="/books/quran:10#h64">[10:64]</a></a> For them is good news in the life of the world and in the Hereafter; there is no changing the Words of Allah; that is the mighty achievement</span>’.


Book (Kitab)كِتَابُ الْجَنَائِزِ
Chapter (Bab)باب مَا يُعَايِنُ الْمُؤْمِنُ وَ الْكَافِرُ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.