يُغَسِّلُ الَّذِي غَسَّلَ الْمَيِّتَ وَ إِنْ قَبَّلَ إِنْسَانٌ الْمَيِّتَ وَ هُوَ حَارٌّ فَلَيْسَ عَلَيْهِ غُسْلٌ وَ لَكِنْ إِذَا مَسَّهُ وَ قَبَّلَهُ وَ قَدْ بَرَدَ فَعَلَيْهِ الْغُسْلُ وَ لَا بَأْسَ أَنْ يَمَسَّهُ بَعْدَ الْغُسْلِ وَ يُقَبِّلَهُ .
Translation
A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from Abdullah Bin Sinan, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘He would wash, the one who washes the deceased, and if the person kisses the deceased and he is hot, so there is no washing upon him, but when he touches him and kisses him, and he has gone cold, so upon him is the washing, and there is no problem if he touches him (deceased) after the washing, and kisses him’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.