تُصَلَّى عَلَى الْجِنَازَةِ فِي كُلِّ سَاعَةٍ إِنَّهَا لَيْسَتْ بِصَلَاةِ رُكُوعٍ وَ لَا سُجُودٍ وَ إِنَّمَا تُكْرَهُ الصَّلَاةُ عِنْدَ طُلُوعِ الشَّمْسِ وَ عِنْدَ غُرُوبِهَا الَّتِي فِيهَا الْخُشُوعُ وَ الرُّكُوعُ وَ السُّجُودُ لِأَنَّهَا تَغْرُبُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَ تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ .
Translation
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan Bin Yahya, from Al A’ala Bin Razeyn, from Muhammad Bin Muslim, from Abu Ja’far<sup>asws</sup> having said: ‘You can pray <span class="iTxt">Salaat</span> upon the deceased during every time. But rather, it is not a <span class="iTxt">Salaat</span> with a bowing or a prostration, and rather the <span class="iTxt">Salaat</span> is disliked during the emergence of the sun and during its setting, wherein is the humbleness and the bowings and the prostrations, because the setting is between the two horns of Satan<sup>la</sup> and the emergence is between the two horns of Satan<sup>la</sup>’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.