سَمِعْتُ أَبَا الْحَسَنِ مُوسَى ( عليه السلام ) يَقُولُ إِنَّهُ لَمَّا قُبِضَ إِبْرَاهِيمُ بْنُ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) جَرَتْ فِيهِ ثَلَاثُ سُنَنٍ أَمَّا وَاحِدَةٌ فَإِنَّهُ لَمَّا مَاتَ انْكَسَفَتِ الشَّمْسُ فَقَالَ النَّاسُ انْكَسَفَتِ الشَّمْسُ لِفَقْدِ ابْنِ رَسُولِ اللَّهِ فَصَعِدَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) الْمِنْبَرَ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَ الْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ يَجْرِيَانِ بِأَمْرِهِ مُطِيعَانِ لَهُ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَ لَا لِحَيَاتِهِ فَإِنِ انْكَسَفَتَا أَوْ وَاحِدَةٌ مِنْهُمَا فَصَلُّوا ثُمَّ نَزَلَ عَنِ الْمِنْبَرِ فَصَلَّى بِالنَّاسِ صَلَاةَ الْكُسُوفِ فَلَمَّا سَلَّمَ قَالَ يَا عَلِيُّ قُمْ فَجَهِّزِ ابْنِي فَقَامَ عَلِيٌّ ( عليه السلام ) فَغَسَّلَ إِبْرَاهِيمَ وَ حَنَّطَهُ وَ كَفَّنَهُ ثُمَّ خَرَجَ بِهِ وَ مَضَى رَسُولُ اللَّهِ ( صلى الله عليه وآله ) حَتَّى انْتَهَى بِهِ إِلَى قَبْرِهِ فَقَالَ النَّاسُ إِنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) نَسِيَ أَنْ يُصَلِّيَ عَلَى إِبْرَاهِيمَ لِمَا دَخَلَهُ مِنَ الْجَزَعِ عَلَيْهِ فَانْتَصَبَ قَائِماً ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ أَتَانِي جَبْرَئِيلُ ( عليه السلام ) بِمَا قُلْتُمْ زَعَمْتُمْ أَنِّي نَسِيتُ أَنْ أُصَلِّيَ عَلَى ابْنِي لِمَا دَخَلَنِي مِنَ الْجَزَعِ أَلَا وَ إِنَّهُ لَيْسَ كَمَا ظَنَنْتُمْ وَ لَكِنَّ اللَّطِيفَ الْخَبِيرَ فَرَضَ عَلَيْكُمْ خَمْسَ صَلَوَاتٍ وَ جَعَلَ لِمَوْتَاكُمْ مِنْ كُلِّ صَلَاةٍ تَكْبِيرَةً وَ أَمَرَنِي أَنْ لَا أُصَلِّيَ إِلَّا عَلَى مَنْ صَلَّى ثُمَّ قَالَ يَا عَلِيُّ انْزِلْ فَأَلْحِدِ ابْنِي فَنَزَلَ فَأَلْحَدَ إِبْرَاهِيمَ فِي لَحْدِهِ فَقَالَ النَّاسُ إِنَّهُ لَا يَنْبَغِي لِأَحَدٍ أَنْ يَنْزِلَ فِي قَبْرِ وَلَدِهِ إِذْ لَمْ يَفْعَلْ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) فَقَالَ لَهُمْ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) يَا أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ عَلَيْكُمْ بِحَرَامٍ أَنْ تَنْزِلُوا فِي قُبُورِ أَوْلَادِكُمْ وَ لَكِنِّي لَسْتُ آمَنُ إِذَا حَلَّ أَحَدُكُمُ الْكَفَنَ عَنْ وَلَدِهِ أَنْ يَلْعَبَ بِهِ الشَّيْطَانُ فَيَدْخُلَهُ عِنْدَ ذَلِكَ مِنَ الْجَزَعِ مَا يُحْبِطُ أَجْرَهُ ثُمَّ انْصَرَفَ ( صلى الله عليه وآله ) .
Translation
Ali Bin Ibrahim, from his father, from Amro Bin Saeed, from Ali Bin Abdullah who said, ‘I heard Abu Al Hassan Musa<sup>asws</sup> saying that when Ibrahim<sup>as</sup> son<sup>as</sup> of Rasool-Allah<sup>saww</sup> passed away, three Sunnahs flowed with regards to it. As for one - so when he<sup>as</sup> passed away the sun was eclipsed, and the people said, ‘The sun is eclipsed due to Rasool-Allah<sup>saww</sup> losing a son’. So Rasool-Allah<sup>saww</sup> ascended the Pulpit, and he<sup>saww</sup> Praised Allah<sup>azwj</sup> Lauded Him<sup>azwj</sup>, then said: ‘O you peope! The sun and the mon are two Signs of Allah<sup>azwj</sup> from the Signs of Allah<sup>azwj</sup>, both flowing by His<sup>azwj</sup> Command, obedient to Him<sup>azwj</sup>. They do not get eclipsed for the death of anyone nor for his life. Thus, if both of them were to be eclipsed, or one of the two, so pray <span class="iTxt">Salaat</span>’. Then he<sup>saww</sup> descended from the Pulpit and he<sup>saww</sup> prayed <span class="iTxt">Salaat</span> with the people, <span class="iTxt">Salaat</span> of the eclipse. So when he<sup>saww</sup> greeted, said: ‘O Ali<sup>asws</sup>! Arise and prepare my<sup>saww</sup> son<sup>as</sup>!’ So Ali<sup>asws</sup> arose and washed Ibrahim<sup>as</sup>, and embalmed him<sup>as</sup>, and enshrouded him<sup>as</sup>, then came out with him<sup>as</sup>, and Rasool-Allah<sup>saww</sup> went until he<sup>saww</sup> ended up with him<sup>as</sup> to his<sup>as</sup> grave. So the people said, ‘Rasool-Allah<sup>saww</sup> forgot to pray <span class="iTxt">Salaat</span> upon Ibrahim<sup>as</sup> when the panic entered upon him<sup>saww</sup>. So he<sup>saww</sup> stood up straight, then said: ‘O you people! Jibraeel<sup>as</sup> came to me<sup>saww</sup> with what you all said. You are alleging that I<sup>saww</sup> forgot to pray <span class="iTxt">Salaat</span> upon my<sup>saww</sup> son<sup>as</sup> due to what entered into me<sup>saww</sup> from the panic. Indeed! And it is not as you are thinking it to be, but the Kind, the Informed Necessitated five <span class="iTxt">Salaat</span>s upon you, and Made to be upon your deceased, one <span class="iTxt">Takbeer</span> from each <span class="iTxt">Salaat</span>, and Commanded me<sup>saww</sup> that I<sup>saww</sup> should not pray <span class="iTxt">Salaat</span> except upon the one who did pray <span class="iTxt">Salaat</span>’. Then he<sup>saww</sup> said: ‘O Ali<sup>asws</sup>! Descend and (dig the) chasm (<span class="iTxt">Lahad</span>) for my<sup>saww</sup> son<sup>as</sup>’. So he<sup>as</sup> laid Ibrahim<sup>as</sup> in his<sup>as</sup> chasm (<span class="iTxt">Lahad</span>). So the people said, ‘It is not befitting for anyone that he should descend in a grave of his son, when Rasool-Allah<sup>saww</sup> did not do so’. So Rasool-Allah<sup>saww</sup> said to them: ‘O you people! It is not Prohibited upon you that you should be descending into the graves of your children, but there is no security if one of you were to loosen the shroud from his son if the Satan<sup>la</sup> were to play with him, so the panic would enter upon him what would cause his Recompense to be confiscated’. Then he<sup>saww</sup> left’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.