إِذَا نَسِيتَ صَلَاةً أَوْ صَلَّيْتَهَا بِغَيْرِ وُضُوءٍ وَ كَانَ عَلَيْكَ قَضَاءُ صَلَوَاتٍ فَابْدَأْ بِأَوَّلِهِنَّ فَأَذِّنْ لَهَا وَ أَقِمْ ثُمَّ صَلِّهَا ثُمَّ صَلِّ مَا بَعْدَهَا بِإِقَامَةٍ إِقَامَةٍ لِكُلِّ صَلَاةٍ وَ قَالَ قَالَ أَبُو جَعْفَرٍ ( عليه السلام ) وَ إِنْ كُنْتَ قَدْ صَلَّيْتَ الظُّهْرَ وَ قَدْ فَاتَتْكَ الْغَدَاةُ فَذَكَرْتَهَا فَصَلِّ الْغَدَاةَ أَيَّ سَاعَةٍ ذَكَرْتَهَا وَ لَوْ بَعْدَ الْعَصْرِ وَ مَتَى مَا ذَكَرْتَ صَلَاةً فَاتَتْكَ صَلَّيْتَهَا وَ قَالَ إِنْ نَسِيتَ الظُّهْرَ حَتَّى صَلَّيْتَ الْعَصْرَ فَذَكَرْتَهَا وَ أَنْتَ فِي الصَّلَاةِ أَوْ بَعْدَ فَرَاغِكَ فَانْوِهَا الْأُولَى ثُمَّ صَلِّ الْعَصْرَ فَإِنَّمَا هِيَ أَرْبَعٌ مَكَانَ أَرْبَعٍ فَإِنْ ذَكَرْتَ أَنَّكَ لَمْ تُصَلِّ الْأُولَى وَ أَنْتَ فِي صَلَاةِ الْعَصْرِ وَ قَدْ صَلَّيْتَ مِنْهَا رَكْعَتَيْنِ فَانْوِهَا الْأُولَى ثُمَّ صَلِّ الرَّكْعَتَيْنِ الْبَاقِيَتَيْنِ وَ قُمْ فَصَلِّ الْعَصْرَ وَ إِنْ كُنْتَ قَدْ ذَكَرْتَ أَنَّكَ لَمْ تُصَلِّ الْعَصْرَ حَتَّى دَخَلَ وَقْتُ الْمَغْرِبِ وَ لَمْ تَخَفْ فَوْتَهَا فَصَلِّ الْعَصْرَ ثُمَّ صَلِّ الْمَغْرِبَ وَ إِنْ كُنْتَ قَدْ صَلَّيْتَ الْمَغْرِبَ فَقُمْ فَصَلِّ الْعَصْرَ وَ إِنْ كُنْتَ قَدْ صَلَّيْتَ مِنَ الْمَغْرِبِ رَكْعَتَيْنِ ثُمَّ ذَكَرْتَ الْعَصْرَ فَانْوِهَا الْعَصْرَ ثُمَّ قُمْ فَأَتِمَّهَا رَكْعَتَيْنِ ثُمَّ سَلِّمْ ثُمَّ تُصَلِّي الْمَغْرِبَ فَإِنْ كُنْتَ قَدْ صَلَّيْتَ الْعِشَاءَ الْآخِرَةَ وَ نَسِيتَ الْمَغْرِبَ فَقُمْ فَصَلِّ الْمَغْرِبَ وَ إِنْ كُنْتَ ذَكَرْتَهَا وَ قَدْ صَلَّيْتَ مِنَ الْعِشَاءِ الْآخِرَةِ رَكْعَتَيْنِ أَوْ قُمْتَ فِي الثَّالِثَةِ فَانْوِهَا الْمَغْرِبَ ثُمَّ سَلِّمْ ثُمَّ قُمْ فَصَلِّ الْعِشَاءَ الْآخِرَةَ وَ إِنْ كُنْتَ قَدْ نَسِيتَ الْعِشَاءَ الْآخِرَةَ حَتَّى صَلَّيْتَ الْفَجْرَ فَصَلِّ الْعِشَاءَ الْآخِرَةَ وَ إِنْ كُنْتَ ذَكَرْتَهَا وَ أَنْتَ فِي رَكْعَةِ الْأُولَى أَوْ فِي الثَّانِيَةِ مِنَ الْغَدَاةِ فَانْوِهَا الْعِشَاءَ ثُمَّ قُمْ فَصَلِّ الْغَدَاةَ وَ أَذِّنْ وَ أَقِمْ وَ إِنْ كَانَتِ الْمَغْرِبُ وَ الْعِشَاءُ الْآخِرَةُ قَدْ فَاتَتَاكَ جَمِيعاً فَابْدَأْ بِهِمَا قَبْلَ أَنْ تُصَلِّيَ الْغَدَاةَ ابْدَأْ بِالْمَغْرِبِ ثُمَّ الْعِشَاءِ الْآخِرَةِ فَإِنْ خَشِيتَ أَنْ تَفُوتَكَ الْغَدَاةُ إِنْ بَدَأْتَ بِهِمَا فَابْدَأْ بِالْمَغْرِبِ ثُمَّ بِالْغَدَاةِ ثُمَّ صَلِّ الْعِشَاءَ فَإِنْ خَشِيتَ أَنْ تَفُوتَكَ الْغَدَاةُ إِنْ بَدَأْتَ بِالْمَغْرِبِ فَصَلِّ الْغَدَاةَ ثُمَّ صَلِّ الْمَغْرِبَ وَ الْعِشَاءَ ابْدَأْ بِأَوَّلِهِمَا لِأَنَّهُمَا جَمِيعاً قَضَاءٌ أَيَّهُمَا ذَكَرْتَ فَلَا تُصَلِّهِمَا إِلَّا بَعْدَ شُعَاعِ الشَّمْسِ قَالَ قُلْتُ لِمَ ذَاكَ قَالَ لِأَنَّكَ لَسْتَ تَخَافُ فَوْتَهَا .
Translation
<span class="first-chapter-phrase"><span class="first-in-chapter character-a">A</span>li Bin Ibrahim, from</span> his father and Miuhammad Bin Ismail, from Al Faszl Bin ShAzan, altogether from Hammad Bin Isa, from Hareyz, from Zurara, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘If you forget a <span class="iTxt">Salāt</span> or your pray it without <span class="iTxt">Wuzu</span> (an ablution), and there are outstanding <span class="iTxt">Salāts</span> upon you, so begin with the first of these. So recite an Azan for it and an <span class="iTxt">Iqamah</span>, then pray it. Then pray whatever is after it with an <span class="iTxt">Iqamah</span>, an <span class="iTxt">Iqamah</span> for each <span class="iTxt">Salāt</span>’. And he (the narrator) said, ‘And Abu Ja’far<sup>asws</sup> said: ‘And you have already prayed Al-Zohr and the morning <span class="iTxt">Salāt</span> has been missed by you, and you remember it, so pray the morning <span class="iTxt">Salāt</span> whichever time you remember it, and even though it may be after Al-Asr; and whenever you remember a <span class="iTxt">Salāt</span> having been missed out, pray it’. And he<sup>asws</sup> said: ‘If you forget Al-Zohr until you have prayed Al-Asr, so you remember it while you are in the <span class="iTxt">Salāt</span>, or your being free from it, so intend it first, then pray Al-Asr, for rather it is four (<span class="iTxt">Rak’at</span>) in place of four (<span class="iTxt">Rak’at</span>). So if you remember that you did not pray the first one and you are in <span class="iTxt">Salāt</span> Al-Asr, and you have already prayed two <span class="iTxt">Rak’at</span> from it, so intend it as the first one, then pray the two remaining <span class="iTxt">Rak’at</span>, and stand and pray Al-Asr. And if (you) remember that you did not pray Al-Asr until the time for Al-Maghrib enters, and you do not fear missing it, so pray Al-Asr, then pray Al-Maghrib. And if you had already prayed Al-Maghrib, so stand and pray Al-Asr. And if you had already prayed two <span class="iTxt">Rak’at</span> from Al-Maghrib, then you remember Al-Asr, so intend it as Al-Asr, then stand and complete it with two <span class="iTxt">Rak’at</span>, then greet (<span class="iTxt">Salām</span>), then pray Al-Maghrib. So if you already prayed Al-Isha the last, and forgot Al-Maghrib, so stand and pray Al-Maghrib. And if you remembered it and you have already prayed two <span class="iTxt">Rak’at</span> from the Al-Isha the last, or are standing during the third (<span class="iTxt">Rak’at</span>), so intend it as Al-Maghrib, then greet (<span class="iTxt">Salām</span>), then stand and pray Al-Isha the last. And if you forgot Al-Isha the last until you prayed Al-Fajr, so pray Al-Isha the last. So if you remember it while you are in the first <span class="iTxt">Rak’at</span> or during the second one from the morning (<span class="iTxt">Salāt</span>), so intend it as Al-Isha, then stand and pray the morning (<span class="iTxt">Salāt</span>), and recite an Azan and an <span class="iTxt">Iqamah</span>. And if Al-Maghrib and Al-Isha the last had been missed out on together, so begin with these two before you pray the morning (<span class="iTxt">Salāt</span>). Begin with Al-Maghrib, then Al-Isha the last. So if you were to fear that you would be missing the morning (<span class="iTxt">Salāt</span>) if you were to begin with these two, so begin with Al-Maghrib, then with the morning, then pray Al-Isha. So if you were to fear that you would be missing the morning (<span class="iTxt">Salāt</span>) if you were to begin with Al-Maghrib, so pray the morning (<span class="iTxt">Salāt</span>), then pray Al-Maghrib and Al-Isha. Begin with the first of the two, because they are both outstanding, whichever of the two you remember, so do not pray these two except after the rays of the sun’. He (the narrator) said, ‘I said, ‘Why is that so?’ He<sup>asws</sup> said: ‘Because you are not fearing it being missed out on’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.