سَأَلْتُهُ عَنِ الصَّلَاةِ فِي السَّفَرِ قَالَ رَكْعَتَيْنِ لَيْسَ قَبْلَهُمَا وَ لَا بَعْدَهُمَا شَيْءٌ إِلَّا أَنَّهُ يَنْبَغِي لِلْمُسَافِرِ أَنْ يُصَلِّيَ بَعْدَ الْمَغْرِبِ أَرْبَعَ رَكَعَاتٍ وَ لْيَتَطَوَّعْ بِاللَّيْلِ مَا شَاءَ إِنْ كَانَ نَازِلًا وَ إِنْ كَانَ رَاكِباً فَلْيُصَلِّ عَلَى دَابَّتِهِ وَ هُوَ رَاكِبٌ وَ لْتَكُنْ صَلَاتُهُ إِيمَاءً وَ لْيَكُنْ رَأْسُهُ حَيْثُ يُرِيدُ السُّجُودَ أَخْفَضَ مِنْ رُكُوعِهِ .
Translation
Al Husayn Bin Muhammad, from Abdullah Bin Aamir, from Ali Bin Mahziyar, from Al Husayn Bin Saeed, from Zur’at Bin Muhammad, from Sama’at who said, ‘I asked him<sup>asws</sup> about the <span class="iTxt">Salāt</span> during the journey. He<sup>asws</sup> said: ‘Two <span class="iTxt">Rak’at</span>, there neither being anything before these nor after these, except that it is befitting for the traveller that he prays four <span class="iTxt">Rak’at Salāt</span> after <span class="iTxt">Al-Maghrib</span>, and let him voluntarily pray at night whatever he so desires to if he was encamped; and if he was riding, so let him pray <span class="iTxt">Salāt</span> upon his animal while he is riding, and let his <span class="iTxt">Salāt</span> happen to me indicative (with gestures), and let his head happen to be where he intends the <span class="iTxt">Sajdah</span>, being lower than (for) his <span class="iTxt">Rukū</span>’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.