قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لِجَعْفَرٍ يَا جَعْفَرُ أَ لَا أَمْنَحُكَ أَ لَا أُعْطِيكَ أَ لَا أَحْبُوكَ فَقَالَ لَهُ جَعْفَرٌ بَلَى يَا رَسُولَ اللَّهِ قَالَ فَظَنَّ النَّاسُ أَنَّهُ يُعْطِيهِ ذَهَباً أَوْ فِضَّةً فَتَشَرَّفَ النَّاسُ لِذَلِكَ فَقَالَ لَهُ إِنِّي أُعْطِيكَ شَيْئاً إِنْ أَنْتَ صَنَعْتَهُ فِي كُلِّ يَوْمٍ كَانَ خَيْراً لَكَ مِنَ الدُّنْيَا وَ مَا فِيهَا وَ إِنْ صَنَعْتَهُ بَيْنَ يَوْمَيْنِ غُفِرَ لَكَ مَا بَيْنَهُمَا أَوْ كُلَّ جُمْعَةٍ أَوْ كُلَّ شَهْرٍ أَوْ كُلَّ سَنَةٍ غُفِرَ لَكَ مَا بَيْنَهُمَا تُصَلِّي أَرْبَعَ رَكَعَاتٍ تَبْتَدِئُ فَتَقْرَأُ وَ تَقُولُ إِذَا فَرَغْتَ سُبْحَانَ اللَّهِ وَ الْحَمْدُ لِلَّهِ وَ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ تَقُولُ ذَلِكَ خَمْسَ عَشْرَةَ مَرَّةً بَعْدَ الْقِرَاءَةِ فَإِذَا رَكَعْتَ قُلْتَهُ عَشْرَ مَرَّاتٍ فَإِذَا رَفَعْتَ رَأْسَكَ مِنَ الرُّكُوعِ قُلْتَهُ عَشْرَ مَرَّاتٍ فَإِذَا سَجَدْتَ قُلْتَهُ عَشْرَ مَرَّاتٍ فَإِذَا رَفَعْتَ رَأْسَكَ مِنَ السُّجُودِ فَقُلْ بَيْنَ السَّجْدَتَيْنِ عَشْرَ مَرَّاتٍ فَإِذَا سَجَدْتَ الثَّانِيَةَ فَقُلْ عَشْرَ مَرَّاتٍ فَإِذَا رَفَعْتَ رَأْسَكَ مِنَ السَّجْدَةِ الثَّانِيَةِ قُلْتَ عَشْرَ مَرَّاتٍ وَ أَنْتَ قَاعِدٌ قَبْلَ أَنْ تَقُومَ فَذَلِكَ خَمْسٌ وَ سَبْعُونَ تَسْبِيحَةً فِي كُلِّ رَكْعَةٍ ثَلَاثُمِائَةِ تَسْبِيحَةٍ فِي أَرْبَعِ رَكَعَاتٍ أَلْفٌ وَ مِائَتَا تَسْبِيحَةٍ وَ تَهْلِيلَةٍ وَ تَكْبِيرَةٍ وَ تَحْمِيدَةٍ إِنْ شِئْتَ صَلَّيْتَهَا بِالنَّهَارِ وَ إِنْ شِئْتَ صَلَّيْتَهَا بِاللَّيْلِ . وَ فِي رِوَايَةِ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ أَبِي الْحَسَنِ ( عليه السلام ) تَقْرَأُ فِي الْأُولَى إِذَا زُلْزِلَتْ وَ فِي الثَّانِيَةِ وَ الْعَادِيَاتِ وَ فِي الثَّالِثَةِ إِذَا جَاءَ نَصْرُ اللَّهِ وَ فِي الرَّابِعَةِ بِقُلْ هُوَ اللَّهُ أَحَدٌ قُلْتُ فَمَا ثَوَابُهَا قَالَ لَوْ كَانَ عَلَيْهِ مِثْلُ رَمْلِ عَالِجٍ ذُنُوباً غَفَرَ اللَّهُ لَهُ ثُمَّ نَظَرَ إِلَيَّ فَقَالَ إِنَّمَا ذَلِكَ لَكَ وَ لِأَصْحَابِكَ .
Translation
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Yahya Al-Halby, from Haroun Bin Jariya, from Abu Baseer, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘Rasool-Allah<sup>saww</sup> said to Ja’far<sup>as</sup> (Bin Abu Talib<sup>as</sup>): ‘O Ja’far<sup>as</sup>! Shall I<sup>saww</sup> confer upon you<sup>as</sup>, shall I<sup>saww</sup> give you<sup>as</sup>, shall I gift you<sup>as</sup> (something)?’ So Ja’far<sup>as</sup> said to him<sup>saww</sup>: ‘Yes, O Rasool-Allah<sup>saww</sup>!’ He<sup>asws</sup> said: ‘So the people thought that he<sup>saww</sup> would give him<sup>as</sup> some gold or silver, and the people anticipated for that. So he<sup>saww</sup> said to him<sup>asws</sup>: ‘I<sup>saww</sup> am giving you<sup>as</sup> something, if you<sup>as</sup> were to act upon it during every day, it would be better for you<sup>as</sup> than the world and whatever is in it, and if you<sup>as</sup> were to do it in between two days, Allah<sup>azwj</sup> would Forgive for you<sup>as</sup> whatever (you<sup>as</sup> committed) what is between the two (days), or every Friday, or every month, or every year, (your<sup>as</sup> sins) would be Forgive for you<sup>as</sup> whatever (you<sup>as</sup> committed) between the two. You<sup>as</sup> should pray four Rak’at. You<sup>as</sup> should begin reciting and you<sup>as</sup> should be saying, when you<sup>as</sup> are free: ‘Glory be to Allah<sup>azwj</sup>, and the Praise is for Allah<sup>azwj</sup>, and there is no god except for Allah<sup>azwj</sup>, and Allah<sup>azwj</sup> is the Greatest’. You should say that fifteen times after the recitation. So when you<sup>as</sup> go down into <span class="iTxt">Rukū</span> say it ten times. So when you<sup>as</sup> raise your<sup>as</sup> head from the <span class="iTxt">Rukū</span>, say it ten times. So when you<sup>as</sup> perform <span class="iTxt">Sajdah</span>, say it ten times. So when you<sup>as</sup> raise your<sup>as</sup> head from the <span class="iTxt">Sajdah</span>, say it ten times between the two <span class="iTxt">Sajdah</span>s. So when you<sup>as</sup> perform <span class="iTxt">Sajdah</span> the second (<span class="iTxt">Sajdah</span>) say it ten times. So when you<sup>as</sup> raise your<sup>as</sup> head from the second <span class="iTxt">Sajdah</span> say it ten times, while you<sup>as</sup> are seated, before you<sup>as</sup> stand. So that would be seventy-five Glorifications during every Rak’at, being three hundred Glorification in four Rak’at. In four (Rak’at) there would be one thousand two hundred Glorifications, and Extollations of Oneness, and exclamations of <span class="iTxt">Takbīr’</span>s, and Praises. If you<sup>as</sup> so desire to, pray it during the day, and if you<sup>as</sup> so desire to, pray it at night’. And in a report of Ibrahim Bin Abdul Hameed, (It has been narrated) from Abu Al-Hassan<sup>asws</sup> (having said): ‘You should recite in the first (Rak’at) <span class="ibTxt"><a href="/#/books/quran:99#h1"><a href="/books/quran:99#h1">[99:1]</a></a> When the earth is shaken</span> (Chapter 99), and in the second (Rak’at) <span class="ibTxt"><a href="/#/books/quran:100#h1"><a href="/books/quran:100#h1">[100:1]</a></a> I swear by the runners</span> (Chapter 100), and in the third (Rak’at) <span class="ibTxt"><a href="/#/books/quran:110#h1"><a href="/books/quran:110#h1">[110:1]</a></a> When there comes the help of Allah </span>(Chapter 110), and in the fourth (Rak’at) <span class="ibTxt"><a href="/#/books/quran:112#h1"><a href="/books/quran:112#h1">[112:1]</a></a> Say He Allah is One</span> (Chapter 112)’. I said, ‘So what are its Rewards?’ He<sup>asws</sup> said: ‘If there were upon him sin like the grains of sand, Allah<sup>azwj</sup> would Forgive them for him’. Then he<sup>asws</sup> looked at me, so he<sup>asws</sup> said: ‘But rather, that is for you and for your companions (The Shias)’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.