مَنْ تَطَهَّرَ ثُمَّ أَوَى إِلَى فِرَاشِهِ بَاتَ وَ فِرَاشُهُ كَمَسْجِدِهِ فَإِنْ قَامَ مِنَ اللَّيْلِ فَذَكَرَ اللَّهَ تَنَاثَرَتْ عَنْهُ خَطَايَاهُ فَإِنْ قَامَ مِنْ آخِرِ اللَّيْلِ فَتَطَهَّرَ وَ صَلَّى رَكْعَتَيْنِ وَ حَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ وَ صَلَّى عَلَى النَّبِيِّ ( صلى الله عليه وآله ) لَمْ يَسْأَلِ اللَّهَ شَيْئاً إِلَّا أَعْطَاهُ إِمَّا أَنْ يُعْطِيَهُ الَّذِي يَسْأَلُهُ بِعَيْنِهِ وَ إِمَّا أَنْ يَدَّخِرَ لَهُ مَا هُوَ خَيْرٌ لَهُ مِنْهُ .
Translation
A number of our companions, from Ahmad Bin Muhammad Bin Isa, from Ibn Abu Umeyr, from Muhammad Bin Kurdous, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘The one who cleans himself, then lies down upon his bed overnight, his bed is like his Masjid. So if he was to stand at night and mention Allah<sup>azwj</sup>, his sins would scatter away from him. So if he was to stand at the end of the night, and cleans himself and prays two Rak’at of <span class="iTxt">Salāt</span>, and Praises Allah<sup>azwj</sup> and Lauds upon Him<sup>azwj</sup>, and sends Blessings upon the Prophet<sup>saww</sup>, would not ask Allah<sup>azwj</sup> for anything, except that He<sup>azwj</sup> would Grant it. Either He<sup>azwj</sup> would Grant it what which he had asked for, exactly, or He<sup>azwj</sup> would Treasure it for him what is better for him than it’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.