كَانَ عَلِيُّ بْنُ الْحُسَيْنِ ( صلوات الله عليه ) إِذَا هَمَّ بِأَمْرِ حَجٍّ أَوْ عُمْرَةٍ أَوْ بَيْعٍ أَوْ شِرَاءٍ أَوْ عِتْقٍ تَطَهَّرَ ثُمَّ صَلَّى رَكْعَتَيِ الِاسْتِخَارَةِ فَقَرَأَ فِيهِمَا بِسُورَةِ الْحَشْرِ وَ بِسُورَةِ الرَّحْمَنِ ثُمَّ يَقْرَأُ الْمُعَوِّذَتَيْنِ وَ قُلْ هُوَ اللَّهُ أَحَدٌ إِذَا فَرَغَ وَ هُوَ جَالِسٌ فِي دُبُرِ الرَّكْعَتَيْنِ ثُمَّ يَقُولُ اللَّهُمَّ إِنْ كَانَ كَذَا وَ كَذَا خَيْراً لِي فِي دِينِي وَ دُنْيَايَ وَ عَاجِلِ أَمْرِي وَ آجِلِهِ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ يَسِّرْهُ لِي عَلَى أَحْسَنِ الْوُجُوهِ وَ أَجْمَلِهَا اللَّهُمَّ وَ إِنْ كَانَ كَذَا وَ كَذَا شَرّاً لِي فِي دِينِي وَ دُنْيَايَ وَ آخِرَتِي وَ عَاجِلِ أَمْرِي وَ آجِلِهِ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ اصْرِفْهُ عَنِّي رَبِّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ اعْزِمْ لِي عَلَى رُشْدِي وَ إِنْ كَرِهْتُ ذَلِكَ أَوْ أَبَتْهُ نَفْسِي .
Translation
Ali Bin Ibrahim, from his father, from Usman Bin Isa, from Amro Bin Shimr, from Jabir, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘It was so that whenever Ali<sup>asws</sup> Bin Al-Husayn<sup>asws</sup> thought of the matter of a Hajj, or an Umra, or selling, or buying, or emancipating (a slave), would clean himself<sup>asws</sup>, then pray two Rak’at of <span class="iTxt">Salāt</span> of Al-<span class="iTxt">Istikhara</span>. So he<sup>asws</sup> would recite in these two with Surah Al-Hashr (Chapter 59) and Surah Al-Rahmaan (Chapter 55). Then he<sup>asws</sup> recite the Mawazatayn (Chapter 113 & 114) and <span class="ibTxt"><a href="/#/books/quran:112#h1"><a href="/books/quran:112#h1">[112:1]</a></a> Say He Allah is One</span> (Chapter 112) when he<sup>asws</sup> was free, and he<sup>asws</sup> was seated at the end of the two Rak’at. Then he<sup>asws</sup> was saying: ‘O Allah<sup>azwj</sup>! If it was so that such and such was better for me<sup>asws</sup> in my<sup>asws</sup> Religion, and my<sup>asws</sup> world, and the immediacy of my<sup>asws</sup> matters and it’s later, so Send Blessings upon Muhammad<sup>asws</sup> and his<sup>saww</sup> Progeny<sup>asws</sup>, Make it easy for me to be upon the best of its aspects and its beauties. And if it was so that it was evil for me<sup>asws</sup>, in my<sup>asws</sup> Religion, and my<sup>asws</sup> world, and my<sup>asws</sup> Hereafter, and the immediacy of my matter and its later, so Send Blessings upon Muhammad<sup>saww</sup> and his<sup>saww</sup> Progeny<sup>asws</sup>, and Exchange it from me<sup>asws</sup>. Lord<sup>azwj</sup>! Send Blessings upon Muhammad<sup>saww</sup> and his<sup>saww</sup> Progeny<sup>asws</sup> and Cause me<sup>asws</sup> to be determined upon my<sup>asws</sup> rightful Guidance, and even if I<sup>asws</sup> were to dislike that, or if my<sup>asws</sup> self refuses’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.