قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) مَا مِنْ ذِي مَالٍ ذَهَبٍ أَوْ فِضَّةٍ يَمْنَعُ زَكَاةَ مَالِهِ إِلَّا حَبَسَهُ اللَّهُ عَزَّ وَ جَلَّ يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ وَ سَلَّطَ عَلَيْهِ شُجَاعاً أَقْرَعَ يُرِيدُهُ وَ هُوَ يَحِيدُ عَنْهُ فَإِذَا رَأَى أَنَّهُ لَا مَخْلَصَ لَهُ مِنْهُ أَمْكَنَهُ مِنْ يَدِهِ فَقَضِمَهَا كَمَا يُقْضَمُ الْفُجْلُ ثُمَّ يَصِيرُ طَوْقاً فِي عُنُقِهِ وَ ذَلِكَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ سَيُطَوَّقُونَ ما بَخِلُوا بِهِ يَوْمَ الْقِيامَةِ وَ مَا مِنْ ذِي مَالٍ إِبِلٍ أَوْ غَنَمٍ أَوْ بَقَرٍ يَمْنَعُ زَكَاةَ مَالِهِ إِلَّا حَبَسَهُ اللَّهُ يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ يَطَؤُهُ كُلُّ ذَاتِ ظِلْفٍ بِظِلْفِهَا وَ يَنْهَشُهُ كُلُّ ذَاتِ نَابٍ بِنَابِهَا وَ مَا مِنْ ذِي مَالٍ نَخْلٍ أَوْ كَرْمٍ أَوْ زَرْعٍ يَمْنَعُ زَكَاتَهَا إِلَّا طَوَّقَهُ اللَّهُ رَيْعَةَ أَرْضِهِ إِلَى سَبْعِ أَرَضِينَ إِلَى يَوْمِ الْقِيَامَةِ .
Translation
Ali Bin Ibrahim, from his father, from Muhammad Bin Khalid, from Khalaf Bin Hammad, from Hareyz who said, ‘Abu Abdullah<sup>asws</sup> said: ‘There is none from the ones with wealth, be it gold or silver, who prevents the <span class="iTxt">Zakāt</span> of his wealth, except that Allah<sup>azwj</sup> Mighty and Majestic would Reckon him on the Day of Judgement in a pebbly spot, and a marsh serpent to overcome him, wanting him, and he would depart from it. So when it sees that he cannot finish himself from it, it would overpower him from his hand, so it would nibble him just as it would nibble a garden radish. Then it would become a collar in his neck, and these are the Words of Allah<sup>azwj</sup> Mighty and Majestic <span class="ibTxt"><a href="/#/books/quran:3#h180"><a href="/books/quran:3#h180">[3:180]</a></a> they shall have what they were niggardly of to cleave to their necks on the Day of Judgement</span>. And there is none from the ones with wealth, either camels or sheep or cows, who prevents the <span class="iTxt">Zakāt</span> of his wealth, except that Allah<sup>azwj</sup> would Reckon him on the Day of Judgement upon a pebbly spot, wherein he would be trampled by everything with a hoof by its hooves, and being torn by everything with a claw by its claws; and there is none from the ones with wealth, either a palm tree, or a vineyard, or a plantation who prevents its <span class="iTxt">Zakāt</span>, except that Allah<sup>azwj</sup> would Collar him a pasture, or a land up to the seventh earth, up to the Day of Judgement’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.