ا فِي الرَّجُلِ يَكُونُ فِي بَعْضِ هَذِهِ الْأَهْوَاءِ الْحَرُورِيَّةِ وَ الْمُرْجِئَةِ وَ الْعُثْمَانِيَّةِ وَ الْقَدَرِيَّةِ ثُمَّ يَتُوبُ وَ يَعْرِفُ هَذَا الْأَمْرَ وَ يُحْسِنُ رَأْيَهُ أَ يُعِيدُ كُلَّ صَلَاةٍ صَلَّاهَا أَوْ صَوْمٍ أَوْ زَكَاةٍ أَوْ حَجٍّ أَوْ لَيْسَ عَلَيْهِ إِعَادَةُ شَيْءٍ مِنْ ذَلِكَ قَالَ لَيْسَ عَلَيْهِ إِعَادَةُ شَيْءٍ مِنْ ذَلِكَ غَيْرِ الزَّكَاةِ لَا بُدَّ أَنْ يُؤَدِّيَهَا لِأَنَّهُ وَضَعَ الزَّكَاةَ فِي غَيْرِ مَوْضِعِهَا وَ إِنَّمَا مَوْضِعُهَا أَهْلُ الْوَلَايَةِ .
Translation
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Umar Bin Azina, from Zurara, and Bukeyr, and Al Fuzayl, and Muhammad Bin Muslim, and Bureyd Al Ijaly, (It has been narrated) from Abu Ja’far<sup>asws</sup> and Abu Abdullah<sup>asws</sup>, both having said regarding the man who happens to be among one of these followers of personal desires – the Harouriyya, and the Murjiyya, and the Usmaniyya, and the Qadariyya. Then he repents and recognises this matter (<span class="iTxt">Al-Wilayah</span>), and his view (<span class="iTxt">Emān</span>) improves. Would he have to repeat every <span class="iTxt">Salāt</span> he had prayed, or So<span class="iTxt">ā</span>m (Fast), or <span class="iTxt">Zakāt</span>, or Hajj, or there isn’t anything upon him to repeat from that?’ He<sup>asws</sup> said: ‘There is no repeating upon him from that other than the <span class="iTxt">Zakāt</span>. It is inevitable that he pays it, because he had placed the <span class="iTxt">Zakāt</span> in other that is (appropriate) place, and rather, its (appropriate) place is the people of <span class="iTxt">Al-Wilayah</span>’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.