كَتَبَ إِلَيَّ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) أَنَّ كُلَّ عَمَلٍ عَمِلَهُ النَّاصِبُ فِي حَالِ ضَلَالِهِ أَوْ حَالِ نَصْبِهِ ثُمَّ مَنَّ اللَّهُ عَلَيْهِ وَ عَرَّفَهُ هَذَا الْأَمْرَ فَإِنَّهُ يُؤْجَرُ عَلَيْهِ وَ يُكْتَبُ لَهُ إِلَّا الزَّكَاةَ فَإِنَّهُ يُعِيدُهَا لِأَنَّهُ وَضَعَهَا فِي غَيْرِ مَوْضِعِهَا وَ إِنَّمَا مَوْضِعُهَا أَهْلُ الْوَلَايَةِ وَ أَمَّا الصَّلَاةُ وَ الصَّوْمُ فَلَيْسَ عَلَيْهِ قَضَاؤُهُمَا .
Translation
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Ibn Azina who said, ‘Abu Abdullah<sup>asws</sup> wrote to me: ‘Every deed worked by the Hostile One (<span class="iTxt">Nasibi</span>) during his state of straying, or state of his hostility, then Allah<sup>azwj</sup> Favours upon him and he recognises this matter (<span class="iTxt">Al-Wilayah</span>), so he would be Recompensed upon it, and there would be written for him (all deeds) except for the <span class="iTxt">Zakāt</span>, for he would have to repeat that because he had placed it in other than its (appropriate) place; and rather, its (appropriate) place is the people of <span class="iTxt">Al-Wilayah</span>. And as for the <span class="iTxt">Salāt</span>, and the <span class="iTxt">Soām</span>, so there would be no fulfilling (repeating) of these upon him’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.