قُلْتُ لِأَبِي الْحَسَنِ ( عليه السلام ) رَجُلٌ مُسْلِمٌ مَمْلُوكٌ وَ مَوْلَاهُ رَجُلٌ مُسْلِمٌ وَ لَهُ مَالٌ يُزَكِّيهِ وَ لِلْمَمْلُوكِ وَلَدٌ صَغِيرٌ حُرٌّ أَ يُجْزِئُ مَوْلَاهُ أَنْ يُعْطِيَ ابْنَ عَبْدِهِ مِنَ الزَّكَاةِ فَقَالَ لَا بَأْسَ بِهِ .
Translation
Muhammad Bin Ismail, from Al Fazl Bin Shazaan, from Safwan Bin Yahya, from Abdul Rahman Bin Al Hajjaj who said, ‘I said to Abu Al-Hassan<sup>asws</sup>, ‘A Muslim man is an owned slave, and his master is (also) as Muslim man, and for him is wealth to pay <span class="iTxt">Zakāt</span> from, and for the owned slave is a young child, free. Is it allowed for his master that he should give to the son of his slave, from the <span class="iTxt">Zakāt</span>?’ So he<sup>asws</sup> said: ‘There is no problem with it’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.