John Shaqi

دَخَلَ مُحَمَّدُ بْنُ بِشْرٍ الْوَشَّاءُ عَلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) يَسْأَلُهُ أَنْ يُكَلِّمَ شِهَاباً أَنْ يُخَفِّفَ عَنْهُ حَتَّى يَنْقَضِيَ الْمَوْسِمُ وَ كَانَ لَهُ عَلَيْهِ أَلْفُ دِينَارٍ فَأَرْسَلَ إِلَيْهِ فَأَتَاهُ فَقَالَ لَهُ قَدْ عَرَفْتَ حَالَ مُحَمَّدٍ وَ انْقِطَاعَهُ إِلَيْنَا وَ قَدْ ذَكَرَ أَنَّ لَكَ عَلَيْهِ أَلْفَ دِينَارٍ لَمْ تَذْهَبْ فِي بَطْنٍ وَ لَا فَرْجٍ وَ إِنَّمَا ذَهَبَتْ دَيْناً عَلَى الرِّجَالِ وَ وَضَائِعَ وَضَعَهَا وَ أَنَا أُحِبُّ أَنْ تَجْعَلَهُ فِي حِلٍّ فَقَالَ لَعَلَّكَ مِمَّنْ يَزْعُمُ أَنَّهُ يُقْبَضُ مِنْ حَسَنَاتِهِ فَتُعْطَاهَا فَقَالَ كَذَلِكَ فِي أَيْدِينَا فَقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) اللَّهُ أَكْرَمُ وَ أَعْدَلُ مِنْ أَنْ يَتَقَرَّبَ إِلَيْهِ عَبْدُهُ فَيَقُومَ فِي اللَّيْلَةِ الْقَرَّةِ أَوْ يَصُومَ فِي الْيَوْمِ الْحَارِّ أَوْ يَطُوفَ بِهَذَا الْبَيْتِ ثُمَّ يَسْلُبُهُ ذَلِكَ فَيُعْطَاهُ وَ لَكِنْ لِلَّهِ فَضْلٌ كَثِيرٌ يُكَافِي الْمُؤْمِنَ فَقَالَ فَهُوَ فِي حِلٍّ .


Translation

Ali Bin Muhammad Bin Abdullah, from Ahmad Bin Muhammad Bin Khalid, from the one who mentioned it, from Al Waleed Bin Abu Al A’ala, from Mo’tab who said, ‘Muhammad Bin Bishr Al-Washa’a went over to Abu Abdullah<sup>asws</sup> asking him<sup>asws</sup> if he<sup>asws</sup> could speak to Shihaab that he lightens from him (the debt) until the season (of Hajj) expires, and there used to be for him, upon him, a thousand Dinars (as debt owing). So he<sup>asws</sup> sent a message to him, so he came over to him<sup>asws</sup>, and he<sup>asws</sup> said to him: ‘You know the state of Muhammad, and his cutting off (from the people) to be with us<sup>asws</sup>, and he has mentioned that for you, upon him, are a thousand Dinars (owing), which have neither gone into a belly nor a private part (marriage). But it has gone upon the man as a debt, and is placed in its (appropriate) place, and I<sup>asws</sup> would love it if you could make him to be free from it’. Then he<sup>asws</sup> said: ‘Perhaps you are from the ones who think that He<sup>azwj</sup> would Capture from his Rewards, so you would be Given it’. So he said, ‘It is like that in our hands (Ahadeeth reported)’. So Abu Abdullah<sup>asws</sup> said: ‘Allah<sup>azwj</sup> is more Benevolent and more Just that if His<sup>azwj</sup> servant comes closer to Him<sup>saww</sup>, so he stands during the cold night (in Prayer), or Fasts during the hot day, or circumambulates with this House (Kabah), then He<sup>azwj</sup> would Confiscate that, so He<sup>azwj</sup> would Give it (to others), but Allah<sup>azwj</sup> has a lot of extras which would suffice the Believer’. So he said, ‘So he is in freedom (from my debt)’.


Book (Kitab)كِتَابُ الزَّكَاةِ
Chapter (Bab)بَابُ تَحْلِيلِ الْمَيِّتِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.