سَأَلْتُهُ مَا حَدُّ الْمَرَضِ الَّذِي يَجِبُ عَلَى صَاحِبِهِ فِيهِ الْإِفْطَارُ كَمَا يَجِبُ عَلَيْهِ فِي السَّفَرِ مَنْ كَانَ مَرِيضاً أَوْ عَلَى سَفَرٍ قَالَ هُوَ مُؤْتَمَنٌ عَلَيْهِ مُفَوَّضٌ إِلَيْهِ فَإِنْ وَجَدَ ضَعْفاً فَلْيُفْطِرْ وَ إِنْ وَجَدَ قُوَّةً فَلْيَصُمْهُ كَانَ الْمَرَضُ مَا كَانَ .
Translation
Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus, from Sama’at who said, ‘I asked him<sup>asws</sup>, ‘What is the limit of the illness which obligates the breaking (not Fasting) upon its bearer, just as it Obligates upon him during the journey <span class="ibTxt"><a href="/#/books/quran:2#h184"><a href="/books/quran:2#h184">[2:184]</a></a> but whoever among you is sick or on a journey</span>’. He<sup>asws</sup> said: ‘He is entrusted upon it, having been delegated to him. So if he were to find weakness, so let him break Fast, and if he finds strength, so let him Fast it, whatever the illness it may be’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.