الرَّجُلِ يَمْرَضُ فَيُدْرِكُهُ شَهْرُ رَمَضَانَ وَ يَخْرُجُ عَنْهُ وَ هُوَ مَرِيضٌ وَ لَا يَصِحُّ حَتَّى يُدْرِكَهُ شَهْرُ رَمَضَانٍ آخَرُ قَالَ يَتَصَدَّقُ عَنِ الْأَوَّلِ وَ يَصُومُ الثَّانِيَ فَإِنْ كَانَ صَحَّ فِيمَا بَيْنَهُمَا وَ لَمْ يَصُمْ حَتَّى أَدْرَكَهُ شَهْرُ رَمَضَانٍ آخَرُ صَامَهُمَا جَمِيعاً وَ يَتَصَدَّقُ عَنِ الْأَوَّلِ .
Translation
Ali Bin Ibrahim, from his father and Muhammad Bin Ismail, from Al Fazl Bin ShAzan, altogether from Ibn Abu Umeyr, from Jameel, from Zurara, (It has been narrated) from Abu Ja’far<sup>asws</sup> regarding the man who is sick, so he sees a Month of Ramazan and it exits from him and he is sick and does not get well until he sees another Month of Ramazan. He<sup>asws</sup> said: ‘He should give in charity for the first, and he should Fast the second. So if he was well in what is between the two and did not Fast until he saw another Month of Ramazan, he should Fast both of them together, and he should give charity for the first one’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.