سَأَلْتُهُ عَنِ الرَّجُلِ يَدْخُلُ شَهْرُ رَمَضَانَ وَ هُوَ مُقِيمٌ لَا يُرِيدُ بَرَاحاً ثُمَّ يَبْدُو لَهُ بَعْدَ مَا يَدْخُلُ شَهْرُ رَمَضَانَ أَنْ يُسَافِرَ فَسَكَتَ فَسَأَلْتُهُ غَيْرَ مَرَّةٍ فَقَالَ يُقِيمُ أَفْضَلُ إِلَّا أَنْ يَكُونَ لَهُ حَاجَةٌ لَا بُدَّ مِنَ الْخُرُوجِ فِيهَا أَوْ يَتَخَوَّفَ عَلَى مَالِهِ .
Translation
Ali Bin Ibrahim, from hs father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah<sup>asws</sup>, said, ‘I asked him<sup>asws</sup> about the man who enters into a Month of Ramazan and he is staying, not intending going out. Then he changes his mind after the entry of a Month of Ramazan that he should travel’. So he<sup>asws</sup> remained silent, and I asked him<sup>asws</sup> another time. So he<sup>asws</sup> said: ‘Staying is superior except if there happens to be for him a need which makes it inevitable for him for the going out in it, or he is fearing upon his wealth’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.