رَجُلٍ كَانَ عَلَيْهِ صَوْمُ شَهْرَيْنِ مُتَتَابِعَيْنِ فِي ظِهَارٍ فَصَامَ ذَا الْقَعْدَةِ ثُمَّ دَخَلَ عَلَيْهِ ذُو الْحِجَّةِ قَالَ يَصُومُ ذَا الْحِجَّةِ كُلَّهُ إِلَّا أَيَّامَ التَّشْرِيقِ يَقْضِيهَا فِي أَوَّلِ يَوْمٍ مِنَ الْمُحَرَّمِ حَتَّى يُتِمَّ ثَلَاثَةَ أَيَّامٍ فَيَكُونُ قَدْ صَامَ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ وَ لَا يَنْبَغِي لَهُ أَنْ يَقْرَبَ أَهْلَهُ حَتَّى يَقْضِيَ ثَلَاثَةَ أَيَّامِ التَّشْرِيقِ الَّتِي لَمْ يَصُمْهَا وَ لَا بَأْسَ إِنْ صَامَ شَهْراً ثُمَّ صَامَ مِنَ الشَّهْرِ الْآخَرِ الَّذِي يَلِيهِ أَيَّاماً ثُمَّ عَرَضَ لَهُ عِلَّةٌ أَنْ يَقْطَعَهَا ثُمَّ يَقْضِيَ مِنْ بَعْدِ تَمَامِ الشَّهْرَيْنِ .
Translation
A number of our companions, from Sahl Bin Ziyad, from Al Hassan Bin Mahboub, (It has been narrated) from Abu Abdullah<sup>asws</sup> regarding a man who had the Fasts of two consecutive months upon him regardin <span class="iTxt">Zihaar</span>. So he Fasted Zil-Qaad. The Zil-Hajj entered upon him. He<sup>asws</sup> said: ‘He can Fast Zil-Hijja, all of it, except for the days of Al-Tashreek (11<sup>th</sup>, 12<sup>th</sup> & 13<sup>th</sup>). He would make up for it during the beginning of Al-Muharram until he completes the three days. Thus, he would have Fasted two months consecutively’. He<sup>asws</sup> said: ‘And it is not befitting for him that he approaches his wife until he has made up for the days of Al-Tashreek which he had not Fasted, and there is no problem if he were to Fast a month, then Fast a few days from the months which follows it. Then if a reason presents itself to him, he can cut it, then make up for it from afterwards to complete the two months’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.