John Shaqi

لَمْ يَزَلْ بَنُو إِسْمَاعِيلَ وُلَاةَ الْبَيْتِ وَ يُقِيمُونَ لِلنَّاسِ حَجَّهُمْ وَ أَمْرَ دِينِهِمْ يَتَوَارَثُونَهُ كَابِرٌ عَنْ كَابِرٍ حَتَّى كَانَ زَمَنُ عَدْنَانَ بْنِ أُدَدَ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَ أَفْسَدُوا وَ أَحْدَثُوا فِي دِينِهِمْ وَ أَخْرَجَ بَعْضُهُمْ بَعْضاً فَمِنْهُمْ مَنْ خَرَجَ فِي طَلَبِ الْمَعِيشَةِ وَ مِنْهُمْ مَنْ خَرَجَ كَرَاهِيَةَ الْقِتَالِ وَ فِي أَيْدِيهِمْ أَشْيَاءُ كَثِيرَةٌ مِنَ الْحَنِيفِيَّةِ مِنْ تَحْرِيمِ الْأُمَّهَاتِ وَ الْبَنَاتِ وَ مَا حَرَّمَ اللَّهُ فِي النِّكَاحِ إِلَّا أَنَّهُمْ كَانُوا يَسْتَحِلُّونَ امْرَأَةَ الْأَبِ وَ ابْنَةَ الْأُخْتِ وَ الْجَمْعَ بَيْنَ الْأُخْتَيْنِ وَ كَانَ فِي أَيْدِيهِمُ الْحَجُّ وَ التَّلْبِيَةُ وَ الْغُسْلُ مِنَ الْجَنَابَةِ إِلَّا مَا أَحْدَثُوا فِي تَلْبِيَتِهِمْ وَ فِي حَجِّهِمْ مِنَ الشِّرْكِ وَ كَانَ فِيمَا بَيْنَ إِسْمَاعِيلَ وَ عَدْنَانَ بْنِ أُدَدَ مُوسَى ( عليه السلام ) .


Translation

Ali Bin Ibrahim, from his father, and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether, from Ahmad Bin Muhammad Bin Abu Nasr, from Aban, from Abu Baseer, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘The children of Ismail<sup>as</sup> did not cease to be the governors of the House (Kaaba), and they were establishing for the people, their Hajj, and the matters of their Religion, an elder inheriting from an elder, until it was the time of Adnan Bin Adad. So the term prolonged upon them, and their hearts hardened, and they became corrupt, and were innovating in their Religion, and throwing out each other. Thus, from them were ones who went out in seeking the livelihood, and from them were the ones who went out disliking the fighting. And, in their hands were a lot of things from the uprightness (the Religion of Ibrahim<sup>as</sup>), from the Prohibition of the mother and the daughter and whatever Allah<sup>azwj</sup> Prohibited regarding the marriage, except that they were permitting a woman of the father, and a daughter of the sister, and the gathering between two sister. And, in their hands was the Hajj, and the (exclaiming of the) <span class="iTxt">Talbiyya</span>, and the bathing from the sexual impurities, except what they innovated in their exclamation of their <span class="iTxt">Talbiyya</span> during their Hajj, from the Polytheists. And, in (the period) what was in between Ismail<sup>as</sup> and Adnan Bin Adad, was Musa<sup>as</sup>’.


Book (Kitab)كِتَابُ الْحَجِّ
Chapter (Bab)بَابُ حَجِّ إِبْرَاهِيمَ وَ إِسْمَاعِيلَ وَ بِنَائِهِمَا الْبَيْتَ وَ مَنْ وَلِيَ الْبَيْتَ بَعْدَهُمَا ( عليهما السلام )
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.