الْحِلِّ ثُمَّ يُجَاءُ بِهِ إِلَى الْحَرَمِ وَ هُوَ حَيٌّ فَقَالَ إِذَا أَدْخَلَهُ إِلَى الْحَرَمِ حَرُمَ عَلَيْهِ أَكْلُهُ وَ إِمْسَاكُهُ فَلَا تَشْتَرِيَنَّ فِي الْحَرَمِ إِلَّا مَذْبُوحاً ذُبِحَ فِي الْحِلِّ ثُمَّ جِيءَ بِهِ إِلَى الْحَرَمِ مَذْبُوحاً فَلَا بَأْسَ لِلْحَلَالِ .
Translation
Ali Bin Ibrahim, from his father, and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah<sup>asws</sup> having been asked about the hunting hunted in the unrestricted area, then he comes over to the Al-Harram and it is (still) alive. So he<sup>asws</sup> said: ‘When he entered it into the Al-Harram it is prohibited upon him to eat it, and keeping it. Therefore, you should not be buying inside the Al-Harram except the slaughter which has been slaughtered in the unrestricted area, then it has been brought into the Al-Harram, so there would be no problem with the Permissible (animals)’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.