سَأَلْتُ أَبَا جَعْفَرٍ ( عليه السلام ) عَنْ رَجُلٍ خَرَجَ حَاجّاً وَ مَعَهُ جَمَلٌ لَهُ وَ نَفَقَةٌ وَ زَادٌ فَمَاتَ فِي الطَّرِيقِ قَالَ إِنْ كَانَ صَرُورَةً ثُمَّ مَاتَ فِي الْحَرَمِ فَقَدْ أَجْزَأَ عَنْهُ حَجَّةُ الْإِسْلَامِ وَ إِنْ كَانَ مَاتَ وَ هُوَ صَرُورَةٌ قَبْلَ أَنْ يُحْرِمَ جُعِلَ جَمَلُهُ وَ زَادُهُ وَ نَفَقَتُهُ وَ مَا مَعَهُ فِي حَجَّةِ الْإِسْلَامِ فَإِنْ فَضَلَ مِنْ ذَلِكَ شَيْءٌ فَهُوَ لِلْوَرَثَةِ إِنْ لَمْ يَكُنْ عَلَيْهِ دَيْنٌ قُلْتُ أَ رَأَيْتَ إِنْ كَانَتِ الْحَجَّةُ تَطَوُّعاً ثُمَّ مَاتَ فِي الطَّرِيقِ قَبْلَ أَنْ يُحْرِمَ لِمَنْ يَكُونُ جَمَلُهُ وَ نَفَقَتُهُ وَ مَا مَعَهُ قَالَ يَكُونُ جَمِيعُ مَا مَعَهُ وَ مَا تَرَكَ لِلْوَرَثَةِ إِلَّا أَنْ يَكُونَ عَلَيْهِ دَيْنٌ فَيُقْضَى عَنْهُ أَوْ يَكُونَ أَوْصَى بِوَصِيَّةٍ فَيُنْفَذَ ذَلِكَ لِمَنْ أَوْصَى لَهُ وَ يُجْعَلَ ذَلِكَ مِنْ ثُلُثِهِ .
Translation
Ahmad Bin Muhammad, from Ibn Mahboub, from Ibn Raib, from Bureyd Al Ijaly who said, ‘I asked Abu Ja’far<sup>asws</sup> about a man who went out as a pilgrim and with him was a camel of his, and expense money, and provisions. So he died on the way’. He<sup>asws</sup> said: ‘If he was <span class="iTxt">Saroura</span> (not having had performed Hajj), then died in <span class="iTxt">Ihraam</span>, so it has sufficed from him for Hajj of Al-Islam; but if he died and he was <span class="iTxt">Saroura</span> (not having had performed Hajj) before he wore <span class="iTxt">Ihraam</span>, his camel and his provisions and his expenses would be made to be for a Hajj of Al-Islam. So if there is something excess from that, so it would be for the inheritors, if there do no happen to be debts upon him’. I said, ‘What is your<sup>asws</sup> view if the Hajj was optional, then he died on the way before he wore <span class="iTxt">Ihraam</span>, for whom would be his camel, and his expense money, and whatever was with him?’ He<sup>asws</sup> said: ‘Whatever was with him, and whatever he left would happen to be for his inheritors, except if there happen to be debts upon him, so these would be fulfilled on his behalf; or if he had bequeathed with a bequest, so that bequest would be established for the one to whom it had been bequeathed to, and that would be made to be from his one-third (of his wealth/belongings)’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.