لَوْ أَنَّ عَبْداً حَجَّ عَشْرَ حِجَجٍ كَانَتْ عَلَيْهِ حَجَّةُ الْإِسْلَامِ أَيْضاً إِذَا اسْتَطَاعَ إِلَى ذَلِكَ سَبِيلًا وَ لَوْ أَنَّ غُلَاماً حَجَّ عَشْرَ حِجَجٍ ثُمَّ احْتَلَمَ كَانَتْ عَلَيْهِ فَرِيضَةُ الْإِسْلَامِ وَ لَوْ أَنَّ مَمْلُوكاً حَجَّ عَشْرَ حِجَجٍ ثُمَّ أُعْتِقَ كَانَتْ عَلَيْهِ فَرِيضَةُ الْإِسْلَامِ إِذَا اسْتَطَاعَ إِلَيْهِ سَبِيلًا .
Translation
A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Al Hassan Bin Shamoun, from Abdullah Bin Abdul Rahman Al Asamma, from Misma’a Bin Abdul Malik, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘If a servant performs Hajj ten times, there would (still) be upon him a Hajj of Al-Islam as well, when he has the capacity to that. And if a young boy were to perform Hajj ten times, then attains puberty, upon him would be an Obligation of Al-Islam, and if an owned slave performs Hajj ten times, then is freed, upon him would be an Obligation of Al-Islam, when he has the capacity for it’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.