الْمُفْرِدُ بِالْحَجِّ عَلَيْهِ طَوَافٌ بِالْبَيْتِ وَ رَكْعَتَانِ عِنْدَ مَقَامِ إِبْرَاهِيمَ ( عليه السلام ) وَ سَعْيٌ بَيْنَ الصَّفَا وَ الْمَرْوَةِ وَ طَوَافُ الزِّيَارَةِ وَ هُوَ طَوَافُ النِّسَاءِ وَ لَيْسَ عَلَيْهِ هَدْيٌ وَ لَا أُضْحِيَّةٌ قَالَ وَ سَأَلْتُهُ عَنِ الْمُفْرِدِ لِلْحَجِّ هَلْ يَطُوفُ بِالْبَيْتِ بَعْدَ طَوَافِ الْفَرِيضَةِ قَالَ نَعَمْ مَا شَاءَ وَ يُجَدِّدُ التَّلْبِيَةَ بَعْدَ الرَّكْعَتَيْنِ وَ الْقَارِنُ بِتِلْكَ الْمَنْزِلَةِ يَعْقِدَانِ مَا أَحَلَّا مِنَ الطَّوَافِ بِالتَّلْبِيَةِ .
Translation
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Muawiya Bin Ammar, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘The one performing the exclusive Hajj, upon him is a circumambulation of the House, and two Cycles by the Standing Place of Ibrahim<sup>as</sup>, and a Sa’ee between Al-Safa and Al-Marwa, and a circumambulation of the visitation, and it is a circumambulation of the women (طَوَافُ النِّسَاءِ), and there is no sacrificial animal upon him, nor an offering’. He (the narrator) said, ‘And I asked him<sup>asws</sup> about the performer of the exclusive Hajj, should be circumambulate with the House (Kabah) after the Obligatory circumambulation?’ He<sup>asws</sup> said: ‘Yes, whatever he so desires to, and he should renew the <span class="iTxt">Talbiyya</span> after (Praying) the two Cycles; and the performer of the pairing Hajj is with that status, holding both what is allowed from the circumambulation with the <span class="iTxt">Talbiyya</span>’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.