قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) إِنِّي أُرِيدُ الْجِوَارَ فَكَيْفَ أَصْنَعُ قَالَ إِذَا رَأَيْتَ الْهِلَالَ هِلَالَ ذِي الْحِجَّةِ فَاخْرُجْ إِلَى الْجِعْرَانَةِ فَأَحْرِمْ مِنْهَا بِالْحَجِّ فَقُلْتُ لَهُ كَيْفَ أَصْنَعُ إِذَا دَخَلْتُ مَكَّةَ أُقِيمُ إِلَى يَوْمِ التَّرْوِيَةِ لَا أَطُوفُ بِالْبَيْتِ قَالَ تُقِيمُ عَشْراً لَا تَأْتِي الْكَعْبَةَ إِنَّ عَشْراً لَكَثِيرٌ إِنَّ الْبَيْتَ لَيْسَ بِمَهْجُورٍ وَ لَكِنْ إِذَا دَخَلْتَ فَطُفْ بِالْبَيْتِ وَ اسْعَ بَيْنَ الصَّفَا وَ الْمَرْوَةِ فَقُلْتُ لَهُ أَ لَيْسَ كُلُّ مَنْ طَافَ بِالْبَيْتِ وَ سَعَى بَيْنَ الصَّفَا وَ الْمَرْوَةِ فَقَدْ أَحَلَّ قَالَ إِنَّكَ تَعْقِدُ بِالتَّلْبِيَةِ ثُمَّ قَالَ كُلَّمَا طُفْتَ طَوَافاً وَ صَلَّيْتَ رَكْعَتَيْنِ فَاعْقِدْ بِالتَّلْبِيَةِ ثُمَّ قَالَ إِنَّ سُفْيَانَ فَقِيهَكُمْ أَتَانِي فَقَالَ مَا يَحْمِلُكَ عَلَى أَنْ تَأْمُرَ أَصْحَابَكَ يَأْتُونَ الْجِعْرَانَةَ فَيُحْرِمُونَ مِنْهَا فَقُلْتُ لَهُ هُوَ وَقْتٌ مِنْ مَوَاقِيتِ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) فَقَالَ وَ أَيُّ وَقْتٍ مِنْ مَوَاقِيتِ رَسُولِ اللَّهِ (صلى الله عليه وآله ) هُوَ فَقُلْتُ لَهُ أَحْرَمَ مِنْهَا حِينَ قَسَمَ غَنَائِمَ حُنَيْنٍ وَ مَرْجِعُهُ مِنَ الطَّائِفِ فَقَالَ إِنَّمَا هَذَا شَيْءٌ أَخَذْتُهُ مِنْ عَبْدِ اللَّهِ بْنِ عُمَرَ كَانَ إِذَا رَأَى الْهِلَالَ صَاحَ بِالْحَجِّ فَقُلْتُ أَ لَيْسَ قَدْ كَانَ عِنْدَكُمْ مَرْضِيّاً قَالَ بَلَى وَ لَكِنْ أَ مَا عَلِمْتَ أَنَّ أَصْحَابَ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) إِنَّمَا أَحْرَمُوا مِنَ الْمَسْجِدِ فَقُلْتُ إِنَّ أُولَئِكَ كَانُوا مُتَمَتِّعِينَ فِي أَعْنَاقِهِمُ الدِّمَاءُ وَ إِنَّ هَؤُلَاءِ قَطَنُوا بِمَكَّةَ فَصَارُوا كَأَنَّهُمْ مِنْ أَهْلِ مَكَّةَ وَ أَهْلُ مَكَّةَ لَا مُتْعَةَ لَهُمْ فَأَحْبَبْتُ أَنْ يَخْرُجُوا مِنْ مَكَّةَ إِلَى بَعْضِ الْمَوَاقِيتِ وَ أَنْ يَسْتَغِبُّوا بِهِ أَيَّاماً فَقَالَ لِي وَ أَنَا أُخْبِرُهُ أَنَّهَا وَقْتٌ مِنْ مَوَاقِيتِ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) يَا أَبَا عَبْدِ اللَّهِ فَإِنِّي أَرَى لَكَ أَنْ لَا تَفْعَلَ فَضَحِكْتُ وَ قُلْتُ وَ لَكِنِّي أَرَى لَهُمْ أَنْ يَفْعَلُوا فَسَأَلَ عَبْدُ الرَّحْمَنِ عَمَّنْ مَعَنَا مِنَ النِّسَاءِ كَيْفَ يَصْنَعْنَ فَقَالَ لَوْ لَا أَنَّ خُرُوجَ النِّسَاءِ شُهْرَةٌ لَأَمَرْتُ الصَّرُورَةَ مِنْهُنَّ أَنْ تَخْرُجَ وَ لَكِنْ مُرْ مَنْ كَانَ مِنْهُنَّ صَرُورَةً أَنْ تُهِلَّ بِالْحَجِّ فِي هِلَالِ ذِي الْحِجَّةِ فَأَمَّا اللَّوَاتِي قَدْ حَجَجْنَ فَإِنْ شِئْنَ فَفِي خَمْسٍ مِنَ الشَّهْرِ وَ إِنْ شِئْنَ فَيَوْمَ التَّرْوِيَةِ فَخَرَجَ وَ أَقَمْنَا فَاعْتَلَّ بَعْضُ مَنْ كَانَ مَعَنَا مِنَ النِّسَاءِ الصَّرُورَةِ مِنْهُنَّ فَقَدِمَ فِي خَمْسٍ مِنْ ذِي الْحِجَّةِ فَأَرْسَلْتُ إِلَيْهِ أَنَّ بَعْضَ مَنْ مَعَنَا مِنْ صَرُورَةِ النِّسَاءِ قَدِ اعْتَلَلْنَ فَكَيْفَ تَصْنَعُ فَقَالَ فَلْتَنْظُرْ مَا بَيْنَهَا وَ بَيْنَ التَّرْوِيَةِ فَإِنْ طَهُرَتْ فَلْتُهِلَّ بِالْحَجِّ وَ إِلَّا فَلَا يَدْخُلْ عَلَيْهَا يَوْمُ التَّرْوِيَةِ إِلَّا وَ هِيَ مُحْرِمَةٌ وَ أَمَّا الْأَوَاخِرُ فَيَوْمَ التَّرْوِيَةِ فَقُلْتُ إِنَّ مَعَنَا صَبِيّاً مَوْلُوداً فَكَيْفَ نَصْنَعُ بِهِ فَقَالَ مُرْ أُمَّهُ تَلْقَى حَمِيدَةَ فَتَسْأَلَهَا كَيْفَ تَصْنَعُ بِصِبْيَانِهَا فَأَتَتْهَا فَسَأَلَتْهَا كَيْفَ تَصْنَعُ فَقَالَتْ إِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَحْرِمُوا عَنْهُ وَ جَرِّدُوهُ وَ غَسِّلُوهُ كَمَا يُجَرَّدُ الْمُحْرِمُ وَ قِفُوا بِهِ الْمَوَاقِفَ فَإِذَا كَانَ يَوْمُ النَّحْرِ فَارْمُوا عَنْهُ وَ احْلِقُوا عَنْهُ رَأْسَهُ وَ مُرِي الْجَارِيَةَ أَنْ تَطُوفَ بِهِ بَيْنَ الصَّفَا وَ الْمَرْوَةِ قَالَ وَ سَأَلْتُهُ عَنْ رَجُلٍ مِنْ أَهْلِ مَكَّةَ يَخْرُجُ إِلَى بَعْضِ الْأَمْصَارِ ثُمَّ يَرْجِعُ إِلَى مَكَّةَ فَيَمُرُّ بِبَعْضِ الْمَوَاقِيتِ أَ لَهُ أَنْ يَتَمَتَّعَ قَالَ مَا أَزْعُمُ أَنَّ ذَلِكَ لَيْسَ لَهُ لَوْ فَعَلَ وَ كَانَ الْإِهْلَالُ أَحَبَّ إِلَيَّ .
Translation
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan, from Abdul Rahman Bin Al Hajjaj who said, ‘I said to Abu Abdullah<sup>asws</sup>, ‘I want to be in Ji’rana, so how should I act?’ He<sup>asws</sup> said: ‘When you see the crescent, the crescent of Zil-Hijja, so go out to Ji’rana and wear the <span class="iTxt">Ihraam</span> from it for the Hajj’. So I said to him<sup>asws</sup>, ‘How should I act when I enter Makkah, shall I stay up to the day of <span class="iTxt">Al-Tarwiyya</span> (8<sup>th</sup> Zil Hijjah) not circumambulating the House?’ He<sup>asws</sup> said: ‘You should stay for ten (days), not going to the Kabah. The ten days are a lot. The House (Kabah) is not to be with desolation. But, when you enter, so circumambulate with the House, and perform Sa’ee between Al-Safa and Al-Marwa’. So I said to him<sup>asws</sup>, ‘Is it not that everyone who circumambulates by the House, and performs Sa’ee between Al-Safa and Al-Marwa, so he has freed (from wearing <span class="iTxt">Ihraam</span>)’. You should begin with the <span class="iTxt">Talbiyya</span>’. Then he<sup>asws</sup> said: ‘Every time you circumambulate with a circuit, and Pray two Cycles, so begin with the <span class="iTxt">Talbiyya</span>’. Then he<sup>asws</sup> said: ‘Sufyan, a jurist of yours, came to me, so he said, ‘What carried you<sup>asws</sup> upon that you<sup>asws</sup> instructed your<sup>asws</sup> companions that they should be going to Al-Ji’rana and they should be wearing <span class="iTxt">Ihraam</span> from it?’ So I<sup>asws</sup> said: ‘It is a stage from the stages of Rasool-Allah<sup>saww</sup>’. So he said, ‘And which stages are from the stages of Rasool-Allah<sup>saww</sup>?’ So I<sup>asws</sup> said to him: ‘He<sup>saww</sup> wore <span class="iTxt">Ihraam</span> from it when he<sup>saww</sup> distributed the war booties of (battle of) Hunayn, and he<sup>saww</sup> had returned from Al-Ta’if’. So he said, ‘But rather this is a thing I have taken from Abdullah Bin Umar. It was so that whenever he saw the crescent, he called for the Hajj’. So I<sup>asws</sup> said: ‘Was he not an agreeable person with you?’ He said, ‘Yes, but I did not know that the companions of Rasool-Allah<sup>saww</sup>, rather, wore their <span class="iTxt">Ihraam</span>s from the Masjid’. So I<sup>asws</sup> said: ‘Your friends were performing <span class="iTxt">Tamatto</span>, in their necks was the blood, and they were resident of Makkah, so they became as if they were from the people of Makkah, and the people of Makkah, there is no <span class="iTxt">Tamatto</span> for them. Therefore, I<sup>asws</sup> loved it that they should be going out from Makkah to one of the junctures, and even if they are absent by it for a few days’. So he said to me<sup>asws</sup>, and I<sup>asws</sup> informed him and it is a juncture from the junctures of Rasool-Allah<sup>saww</sup>, ‘O Abu Abdullah<sup>asws</sup>! I see for you<sup>asws</sup> that you<sup>asws</sup> will not do it’. So I<sup>asws</sup> smiled and said: ‘But, I<sup>asws</sup> see for them that they would be doing it’. So Abdul Rahman asked about the ones who were with us from the women, what they should be doing, so he<sup>asws</sup> said: ‘Had the going out of the women not been (a matter of) publicity, I<sup>asws</sup> would have ordered the Sasourat women (first time pilgrims) from them that they would be going out, by I<sup>asws</sup> order the ones from them who are first time Pilgrims that she should be commencing with the Hajj during the crescent of Zil-Hijjaj. So, as for those who have performed Hajj before, so if they like to, so (they should be commencing Hajj) during the 5<sup>th</sup> of the month, and if they so like to, so during the day of <span class="iTxt">Al-Tarwiyya</span> (8<sup>th</sup> Zilhajj)’. So he<sup>asws</sup> went out, and we stayed, and one of the ones who was with us, from the first time Pilgrim women, fell sick. So the 5<sup>th</sup> of Zilhajj arrived, and I sent a message to him<sup>asws</sup> that one of the ones who were with us, from the first time Pilgrim women, she has fallen sick, so what should she be doing?’ So he<sup>asws</sup> said: ‘Let her wait what is between her and (the day of) <span class="iTxt">Al Tarwiyya</span> (8<sup>th</sup> Zilhajj). So if she has become pure (stopped menstruating), then let her commence with the Hajj, or else the day of <span class="iTxt">Al Tarwiyya</span> should not enter upon her except that she is in <span class="iTxt">Ihraam</span>; and as for the others, so on the day of <span class="iTxt">Al-Tarwiyya</span>’. So I said, ‘There is a new-born child with us, so what should we be doing with him?’ So he<sup>asws</sup> said: ‘Instruct its mother that she should meet up with Hameeda<sup>as</sup> (the wife of the Imam<sup>asws</sup>), so she should ask her<sup>as</sup> what she should be doing with her child’. So she went over to her<sup>as</sup> and asked her<sup>as</sup> what she should do, so she<sup>as</sup> said: ‘When it would be the day of <span class="iTxt">Al-Tarwiyya</span>, so wear <span class="iTxt">Ihraam</span> on his behalf, and take off his clothes and wash him, just as the ones in <span class="iTxt">Ihraam</span> do, and pause with him at the juncture. So when it would be (the day of the) sacrifice, so pelt the rocks on his behalf, shave off his head, and instruct the slave girl that she should be circumambulating with him between Al Safa and Al Marwa’. He (the narrator) said, ‘And I asked him<sup>asws</sup> about a man from the people of Makkah who goes out to one of the cities, then he returns to Makkah. So he by-passses one of the junctures, is it for him that he should be performing <span class="iTxt">Tamatto</span>?’ He<sup>asws</sup> said: ‘What I<sup>asws</sup> claim is, that is not for him (to do). If he were to do it and he was commencing (the Hajj), it would be more beloved to me<sup>asws</sup>’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.