رَجُلٍ تُوُفِّيَ وَ أَوْصَى أَنْ يُحَجَّ عَنْهُ قَالَ إِنْ كَانَ صَرُورَةً فَمِنْ جَمِيعِ الْمَالِ إِنَّهُ بِمَنْزِلَةِ الدَّيْنِ الْوَاجِبِ وَ إِنْ كَانَ قَدْ حَجَّ فَمِنْ ثُلُثِهِ وَ مَنْ مَاتَ وَ لَمْ يَحُجَّ حَجَّةَ الْإِسْلَامِ وَ لَمْ يَتْرُكْ إِلَّا قَدْرَ نَفَقَةِ الْحَمُولَةِ وَ لَهُ وَرَثَةٌ فَهُمْ أَحَقُّ بِمَا تَرَكَ فَإِنْ شَاءُوا أَكَلُوا وَ إِنْ شَاءُوا أَحَجُّوا عَنْهُ .
Translation
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Muawiya Bin Ammar, (It has been narrated) from Abu Abdullah<sup>asws</sup> regarding a man who dies and bequeathed that Hajj be performed on his behalf. He<sup>asws</sup> said: ‘If he was <span class="iTxt">Saroura</span> (not having had performed Hajj), so it would be from the entirety of his wealth. It would be as the status of the debt, the Obligation; and if he had performed Hajj beforehand, so it would be from his one-third. And, the one who dies and had not performed Hajj of Al-Islam, and he did not leave (anything) except for a measurement of the expenses of the carrier, and there are inheritors for him, so they would be more deserving with what he had left. Thus, if they so desire to, the can consume it, and if they so desire to, they can perform Hajj on his behalf’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.