سَأَلْتُهُ عَنِ الرَّجُلِ يَجِيءُ مُعْتَمِراً عُمْرَةَ رَجَبٍ فَيَدْخُلُ عَلَيْهِ هِلَالُ شَعْبَانَ قَبْلَ أَنْ يَبْلُغَ الْوَقْتَ أَ يُحْرِمُ قَبْلَ الْوَقْتِ وَ يَجْعَلُهَا لِرَجَبٍ أَوْ يُؤَخِّرُ الْإِحْرَامَ إِلَى الْعَقِيقِ وَ يَجْعَلُهَا لِشَعْبَانَ قَالَ يُحْرِمُ قَبْلَ الْوَقْتِ فَيَكُونُ لِرَجَبٍ لِأَنَّ لِرَجَبٍ فَضْلَهُ وَ هُوَ الَّذِي نَوَى .
Translation
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan, from Is’haq Bin Ammar, (It has been narrated) from Abu Al-Hassan<sup>asws</sup>, said, ‘I asked him<sup>asws</sup> about the man who comes for Umra, the Umra of Rajab. So the crescent of Shaban enters upon him before he reaches the juncture. Can he wear <span class="iTxt">Ihraam</span> before the juncture, and make it to be for Rajab, or should he delay wearing the <span class="iTxt">Ihraam</span> up to the juncture and make it to be for Shaban?’ He<sup>asws</sup> said: ‘He can wear <span class="iTxt">Ihraam</span> before the juncture, so it would happen to be for Rajab, because for Rajab there is its merit, and it is which he intended’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.