اللَّهِ عَزَّ وَ جَلَّ الْحَجُّ أَشْهُرٌ مَعْلُوماتٌ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلا رَفَثَ وَ لا فُسُوقَ وَ لا جِدالَ فِي الْحَجِّ فَقَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ اشْتَرَطَ عَلَى النَّاسِ شَرْطاً وَ شَرَطَ لَهُمْ شَرْطاً قُلْتُ فَمَا الَّذِي اشْتَرَطَ عَلَيْهِمْ وَ مَا الَّذِي اشْتَرَطَ لَهُمْ فَقَالَ أَمَّا الَّذِي اشْتَرَطَ عَلَيْهِمْ فَإِنَّهُ قَالَ الْحَجُّ أَشْهُرٌ مَعْلُوماتٌ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلا رَفَثَ وَ لا فُسُوقَ وَ لا جِدالَ فِي الْحَجِّ وَ أَمَّا مَا شَرَطَ لَهُمْ فَإِنَّهُ قَالَ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلا إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلا إِثْمَ عَلَيْهِ لِمَنِ اتَّقى قَالَ يَرْجِعُ لَا ذَنْبَ لَهُ قَالَ قُلْتُ أَ رَأَيْتَ مَنِ ابْتُلِيَ بِالْفُسُوقِ مَا عَلَيْهِ قَالَ لَمْ يَجْعَلِ اللَّهُ لَهُ حَدّاً يَسْتَغْفِرُ اللَّهَ وَ يُلَبِّي قُلْتُ فَمَنِ ابْتُلِيَ بِالْجِدَالِ مَا عَلَيْهِ قَالَ إِذَا جَادَلَ فَوْقَ مَرَّتَيْنِ فَعَلَى الْمُصِيبِ دَمٌ يُهَرِيقُهُ وَ عَلَى الْمُخْطِئِ بَقَرَةٌ .
Translation
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad Bin Usman, from Al Halby, (It has been narrated) from Abu Abdullah<sup>asws</sup> regarding the Words of Allah<sup>azwj</sup> Mighty and Majestic <span class="ibTxt"><a href="/#/books/quran:2#h197"><a href="/books/quran:2#h197">[2:197]</a></a> The Hajj is (performed in) the well-known months; so whoever determines the performance of the Hajj therein, there shall be no obscenity, nor immorality nor quarrelling during the Hajj</span>. So he<sup>asws</sup> said: ‘Allah<sup>azwj</sup> Mighty and Majestic Stipulated a condition against the people and Stipulated a condition for them’. I said, ‘So what is that which He<sup>azwj</sup> Stipulated against them, and what is that which He<sup>azwj</sup> Stipulated for them?’ So he<sup>asws</sup> said: ‘As for that which He<sup>azwj</sup> Stipulated against them, so He<sup>azwj</sup> Said <span class="ibTxt"><a href="/#/books/quran:2#h197"><a href="/books/quran:2#h197">[2:197]</a></a> The Hajj is (performed in) the well-known months; so whoever determines the performance of the Hajj therein, there shall be no obscenity, nor immorality nor quarrelling during the Hajj</span>. And as for what He<sup>azwj</sup> Stipulated for them, so He<sup>azwj</sup> Said: <span class="ibTxt"><a href="/#/books/quran:2#h203"><a href="/books/quran:2#h203">[2:203]</a></a> then whoever hastens off in two days, there is no sin on him, and whoever remains behind, there is no sin on him, (this is) the one who fears</span>’. He<sup>asws</sup> said: ‘He would return as there being no sins for him’, He (the narrator) said, ‘I said, ‘What is your<sup>asws</sup> view of the one who exclaims <span class="iTxt">Talbiyya</span> with the immorality, what (penalty) would be upon him?’ He<sup>asws</sup> said: ‘Allah<sup>azwj</sup> has not Made a Legal Punishment (<span class="iTxt">Hadd</span>) for him. He should seek Forgiveness of Allah<sup>azwj</sup>, and he should exclaim <span class="iTxt">Talbiyya</span>’. He (the narrator) said, ‘So the one who indulges in the quarrelling, what (penalty) would be upon him?’ He<sup>asws</sup> said: ‘When he quarrels more than twice, so upon the correctness (him being right), would be blood (of a sacrificial animal) that he would have to spill (by slaughtering as an expiation), and upon the error (him being wrong), would be a cow (to be slaughtered as an expiation)’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.