سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) مَا يَحِلُّ لِلْمَرْأَةِ أَنْ تَلْبَسَ وَ هِيَ مُحْرِمَةٌ قَالَ الثِّيَابُ كُلُّهَا مَا خَلَا الْقُفَّازَيْنِ وَ الْبُرْقُعَ وَ الْحَرِيرَ قُلْتُ تَلْبَسُ الْخَزَّ قَالَ نَعَمْ قُلْتُ فَإِنَّ سَدَاهُ الْإِبْرِيسَمُ وَ هُوَ حَرِيرٌ قَالَ مَا لَمْ يَكُنْ حَرِيراً خَالِصاً فَلَا بَأْسَ .
Translation
A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad, or someone else from Dawood Bin Al Husayn, from Abu Uyayna who said, ‘I asked Abu Abdullah<sup>asws</sup>, ‘What is Permissible for the woman to wear while she is in <span class="iTxt">Ihraam</span>?’ He<sup>asws</sup> said: ‘The clothes, all of them, apart from the two gloves, and the veil (Niqaab/Burqa), and the silk’. I said, ‘Sha can wear the fur (Al-Khazz)?’ He<sup>asws</sup> said: ‘Yes’. I said, ‘Supposing its lacing is of silk and it is (also of) silk?’ As long as it does not happen to be purely silk, so there is no problem’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.