فِي رَجُلٍ أَخَذَ إِحْدَى وَ عِشْرِينَ حَصَاةً فَرَمَى بِهَا فَزَادَ وَاحِدَةٌ فَلَمْ يَدْرِ مِنْ أَيَّتِهِنَّ نَقَصَتْ قَالَ فَلْيَرْجِعْ فَلْيَرْمِ كُلَّ وَاحِدَةٍ بِحَصَاةٍ فَإِنْ سَقَطَتْ مِنْ رَجُلٍ حَصَاةٌ فَلَمْ يَدْرِ أَيَّتُهُنَّ هِيَ قَالَ يَأْخُذُ مِنْ تَحْتِ قَدَمَيْهِ حَصَاةً فَيَرْمِي بِهَا قَالَ وَ إِنْ رَمَيْتَ بِحَصَاةٍ فَوَقَعَتْ فِي مَحْمِلٍ فَأَعِدْ مَكَانَهَا فَإِنْ هِيَ أَصَابَتْ إِنْسَاناً أَوْ جَمَلًا ثُمَّ وَقَعَتْ عَلَى الْجِمَارِ أَجْزَأَكَ وَ قَالَ فِي رَجُلٍ رَمَى الْجِمَارَ فَرَمَى الْأُولَى بِأَرْبَعٍ وَ الْأَخِيرَتَيْنِ بِسَبْعٍ سَبْعٍ قَالَ يَعُودُ فَيَرْمِي الْأُولَى بِثَلَاثٍ وَ قَدْ فَرَغَ وَ إِنْ كَانَ رَمَى الْأُولَى بِثَلَاثٍ وَ رَمَى الْأَخِيرَتَيْنِ بِسَبْعٍ سَبْعٍ فَلْيَعُدْ وَ لْيَرْمِهِنَّ جَمِيعاً بِسَبْعٍ سَبْعٍ وَ إِنْ كَانَ رَمَى الْوُسْطَى بِثَلَاثٍ ثُمَّ رَمَى الْأُخْرَى فَلْيَرْمِ الْوُسْطَى بِسَبْعٍ وَ إِنْ كَانَ رَمَى الْوُسْطَى بِأَرْبَعٍ رَجَعَ فَرَمَى بِثَلَاثٍ قَالَ قُلْتُ الرَّجُلُ يَنْكُسُ فِي رَمْيِ الْجِمَارِ فَيَبْدَأُ بِجَمْرَةِ الْعَقَبَةِ ثُمَّ الْوُسْطَى ثُمَّ الْعُظْمَى قَالَ يَعُودُ فَيَرْمِي الْوُسْطَى ثُمَّ يَرْمِي جَمْرَةَ الْعَقَبَةِ وَ إِنْ كَانَ مِنَ الْغَدِ .
Translation
Ali Bin Ibrahim, from his father, and Muhammad Bin Ismail, from Al Fazl Bin Sh<span class="iTxt">azaan</span>, from Safwan, from Muawiya Bin Ammar, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said regarding a man who took twenty one pebbles (to hit each of the three <span class="iTxt">Jamarah</span> with 7 pebbles), and he pelted with these, but one remained, and he did not know from which of these was he deficient from’. He<sup>asws</sup> said: ‘So let him return, and let him pelt each (<span class="iTxt">Jamarah</span>) with one pebble’. (I said), ‘Supposing a pebble falls from a man, and he does not know which of these it was?’ He<sup>asws</sup> said: ‘He should take a pebble from under his feet, and he should pelt with it’. He<sup>asws</sup> said: ‘And if he pelts with a pebble, and it falls in a carriage, so he should repeat in its place, and if it were to hit a person, or a camel, then it falls upon the <span class="iTxt">Jamarah</span>, it would suffice you’. And he<sup>asws</sup> said regarding a man who pelts the <span class="iTxt">Jamarah</span>, so he pelts the first one with four, and the other two with seven, seven: ‘He should return and pelt the first one with three, and he would have been freed. And if he had pelted the first one with three, and the pelted the other two with seven, seven, so he should return, and let him pelt all of them with seven, seven. And if he had pelted the middle one with three, then pelted the other one, so let him pelt the middle one with seven. And if he had pelted the middle one with four, he should return and he would pelt it with three’. He (the narrator) said, ‘I said, ‘The man reverses (the order) in pelting the <span class="iTxt">Jamarah</span>, so he begins with Al-Aqabah <span class="iTxt">Jamarah</span>, then the middle, then the great one’. He<sup>asws</sup> said: ‘he should repeat, and he would pelt the middle, then he would pelt Al-Aqabah, and even if it is the next morning’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.