الْهَرِمِ الَّذِي وَقَعَتْ ثَنَايَاهُ أَنَّهُ لَا بَأْسَ بِهِ فِي الْأَضَاحِيِّ وَ إِنِ اشْتَرَيْتَهُ مَهْزُولًا فَوَجَدْتَهُ سَمِيناً أَجْزَأَكَ وَ إِنِ اشْتَرَيْتَ مَهْزُولًا فَوَجَدْتَهُ مَهْزُولًا فَلَا يُجْزِئُ وَ فِي رِوَايَةٍ أُخْرَى إِنَّ حَدَّ الْهُزَالِ إِذَا لَمْ يَكُنْ عَلَى كُلْيَتَيْهِ شَيْءٌ مِنَ الشَّحْمِ .
Translation
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan Bin yahya, fro Ays Bin Al Qasim, (It has been narrated) from Abu Abdullah<sup>asws</sup> regarding the aged (animal) whose teeth have fallen off, that there is no problem with it regarding the sacrifice; and if you buy it as thing and found it as fat, it would suffice you; and if you were to buy it as thin, and find it as thin, so it would not suffice you’. An in another report, ‘(He<sup>asws</sup> said): ‘The limit of the thinness is when there does not happen to be anything from the fat upon its kidneys’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.