كُلُّ مَنْ سَاقَ هَدْياً تَطَوُّعاً فَعَطِبَ هَدْيُهُ فَلَا شَيْءَ عَلَيْهِ يَنْحَرُهُ وَ يَأْخُذُ نَعْلَ التَّقْلِيدِ فَيَغْمِسُهَا فِي الدَّمِ وَ يَضْرِبُ بِهِ صَفْحَةَ سَنَامِهِ وَ لَا بَدَلَ عَلَيْهِ وَ مَا كَانَ مِنْ جَزَاءِ صَيْدٍ أَوْ نَذْرٍ فَعَطِبَ فَعَلَ مِثْلَ ذَلِكَ وَ عَلَيْهِ الْبَدَلُ وَ كُلُّ شَيْءٍ إِذَا دَخَلَ الْحَرَمَ فَعَطِبَ فَلَا بَدَلَ عَلَى صَاحِبِهِ تَطَوُّعاً أَوْ غَيْرَهُ .
Translation
Ali Bin Ibrahim, from his father, from Hammad, from Hareyz, from the one who informed him, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘Everyone who ushers a sacrificial animal voluntarily, and his sacrificial animal gets exhausted, so there is nothing upon him. He should sacrifice it, and he should take a rein of the yoke, so he should immerse it in the blood, and he should strike its hump with it, and there would not be a replace upon him; and whatever was from the penalty of the hunting, or a vow, and it gets exhausted, so it would be upon the like of that, and upon him would be a camel; and every thing which enters the <span class="iTxt">Harram</span> and it gets exhausted, so there would be no replacement upon its owner, be it a voluntary one or something else’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.