سَأَلْتُهُ عَنْ رَجُلٍ أَهْدَى هَدْياً فَانْكَسَرَ فَقَالَ إِنْ كَانَ مَضْمُوناً وَ الْمَضْمُونُ مَا كَانَ فِي يَمِينٍ يَعْنِي نَذْراً أَوْ جَزَاءً فَعَلَيْهِ فِدَاؤُهُ قُلْتُ أَ يَأْكُلُ مِنْهُ فَقَالَ لَا إِنَّمَا هُوَ لِلْمَسَاكِينِ فَإِنْ لَمْ يَكُنْ مَضْمُوناً فَلَيْسَ عَلَيْهِ شَيْءٌ قُلْتُ أَ يَأْكُلُ مِنْهُ قَالَ يَأْكُلُ مِنْهُ وَ رُوِيَ أَيْضاً أَنَّهُ يَأْكُلُ مِنْهُ مَضْمُوناً كَانَ أَوْ غَيْرَ مَضْمُونٍ .
Translation
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Ismail Bin Marrar, from Yunus, from Ibn Muskan, from Abu Baseer who said, ‘I asked him<sup>asws</sup> about a man who offered a sacrifice, but it broke (a body part). So he<sup>asws</sup> said: ‘If it was binding, and obligatory due to taking an oath, meaning a vow or a penalty, so upon him would be its expiation’. I said, ‘Can he eat from it?’ So he<sup>asws</sup> said: ‘No. But rather, it is for the poor ones. So if it does not happen to be ensured, so there is nothing upon him’. I said, ‘Can he eat from it?’ He<sup>asws</sup> He can eat from it’. And in another report as well, ‘(He<sup>asws</sup> said): ‘He can eat from it, whether it was binding or non-obligatory reasons.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.