زِيَارَةِ الْبَيْتِ يَوْمَ النَّحْرِ قَالَ زُرْهُ فَإِنْ شُغِلْتَ فَلَا يَضُرُّكَ أَنْ تَزُورَ الْبَيْتَ مِنَ الْغَدِ وَ لَا تُؤَخِّرْهُ أَنْ تَزُورَ مِنْ يَوْمِكَ فَإِنَّهُ يُكْرَهُ لِلْمُتَمَتِّعِ أَنْ يُؤَخِّرَهُ وَ مُوَسَّعٌ لِلْمُفْرِدِ أَنْ يُؤَخِّرَهُ فَإِذَا أَتَيْتَ الْبَيْتَ يَوْمَ النَّحْرِ فَقُمْتَ عَلَى بَابِ الْمَسْجِدِ قُلْتَ اللَّهُمَّ أَعِنِّي عَلَى نُسُكِكَ وَ سَلِّمْنِي لَهُ وَ سَلِّمْهُ لِي أَسْأَلُكَ مَسْأَلَةَ الْعَلِيلِ الذَّلِيلِ الْمُعْتَرِفِ بِذَنْبِهِ أَنْ تَغْفِرَ لِي ذُنُوبِي وَ أَنْ تَرْجِعَنِي بِحَاجَتِي اللَّهُمَّ إِنِّي عَبْدُكَ وَ الْبَلَدُ بَلَدُكَ وَ الْبَيْتُ بَيْتُكَ جِئْتُ أَطْلُبُ رَحْمَتَكَ وَ أَؤُمُّ طَاعَتَكَ مُتَّبِعاً لِأَمْرِكَ رَاضِياً بِقَدَرِكَ أَسْأَلُكَ مَسْأَلَةَ الْمُضْطَرِّ إِلَيْكَ الْمُطِيعِ لِأَمْرِكَ الْمُشْفِقِ مِنْ عَذَابِكَ الْخَائِفِ لِعُقُوبَتِكَ أَنْ تُبَلِّغَنِي عَفْوَكَ وَ تُجِيرَنِي مِنَ النَّارِ بِرَحْمَتِكَ ثُمَّ تَأْتِي الْحَجَرَ الْأَسْوَدَ فَتَسْتَلِمُهُ وَ تُقَبِّلُهُ فَإِنْ لَمْ تَسْتَطِعْ فَاسْتَلِمْهُ بِيَدِكَ وَ قَبِّلْ يَدَكَ فَإِنْ لَمْ تَسْتَطِعْ فَاسْتَقْبِلْهُ وَ كَبِّرْ وَ قُلْ كَمَا قُلْتَ حِينَ طُفْتَ بِالْبَيْتِ يَوْمَ قَدِمْتَ مَكَّةَ ثُمَّ طُفْ بِالْبَيْتِ سَبْعَةَ أَشْوَاطٍ كَمَا وَصَفْتُ لَكَ يَوْمَ قَدِمْتَ مَكَّةَ ثُمَّ صَلِّ عِنْدَ مَقَامِ إِبْرَاهِيمَ ( عليه السلام ) رَكْعَتَيْنِ تَقْرَأُ فِيهِمَا بِقُلْ هُوَ اللَّهُ أَحَدٌ وَ قُلْ يَا أَيُّهَا الْكَافِرُونَ ثُمَّ ارْجِعْ إِلَى الْحَجَرِ الْأَسْوَدِ فَقَبِّلْهُ إِنِ اسْتَطَعْتَ وَ اسْتَقْبِلْهُ وَ كَبِّرْ ثُمَّ اخْرُجْ إِلَى الصَّفَا فَاصْعَدْ عَلَيْهِ وَ اصْنَعْ كَمَا صَنَعْتَ يَوْمَ دَخَلْتَ مَكَّةَ ثُمَّ ائْتِ الْمَرْوَةَ فَاصْعَدْ عَلَيْهَا وَ طُفْ بَيْنَهُمَا سَبْعَةَ أَشْوَاطٍ تَبْدَأُ بِالصَّفَا وَ تَخْتِمُ بِالْمَرْوَةِ فَإِذَا فَعَلْتَ ذَلِكَ فَقَدْ أَحْلَلْتَ مِنْ كُلِّ شَيْءٍ أَحْرَمْتَ مِنْهُ إِلَّا النِّسَاءَ ثُمَّ ارْجِعْ إِلَى الْبَيْتِ وَ طُفْ بِهِ أُسْبُوعاً آخَرَ ثُمَّ صَلِّ رَكْعَتَيْنِ عِنْدَ مَقَامِ إِبْرَاهِيمَ ( عليه السلام ) ثُمَّ أَحْلَلْتَ مِنْ كُلِّ شَيْءٍ وَ فَرَغْتَ مِنْ حَجِّكَ كُلِّهِ وَ كُلِّ شَيْءٍ أَحْرَمْتَ مِنْهُ .
Translation
Ali Bin Ibrahim, from his father and Muhammad Bin Ismail, from Al fazl Bin Shazaan, from Ibn Abu Umeyr and Safwan Bin Yahya, from Muawiya Bin Ammar, (It has been narrated) from Abu Abdullah<sup>asws</sup> regarding Ziyarah of the House (Kabah) on the day of the sacrifice. He<sup>asws</sup> said: ‘Visit it. But, if you are pre-occupied, then it would not harm you if you were to do the Ziyarah of the House (Kabah) the next morning; but do not delay it from performing the Ziyarah during that day of yours, for it is disliked for the performer of <span class="iTxt">Tumatto</span> that he should delay it; and as for the performer of the exclusive Hajj, he has leeway that he delays it. So when you go to the House (Kabah) on the day of the sacrifice, then stand upon the door of the Masjid saying, ‘O Allah<sup>azwj</sup>! Support me upon Your<sup>azwj</sup> rituals, and Keep me safe for it, and Keep it safe for me. I ask You<sup>azwj</sup> with the asking of the sick one, the humble one, the acknowledge of his sins, that You<sup>azwj</sup> should Forgive my sins for me, and that You<sup>azwj</sup> should Return me with my needs (fulfilled). O Allah<sup>azwj</sup>! I am Your<sup>azwj</sup> servant, and the city is Your<sup>azwj</sup> city, and the House (Kabah) is Your<sup>azwj</sup> House. I have come seeking Your<sup>azwj</sup> Mercy, and intending obedience to You<sup>azwj</sup>, one obedient to Your<sup>azwj</sup> Command, being pleased with Your<sup>azwj</sup> Ordainment. I ask You<sup>azwj</sup> with the asking of the one desperate to You<sup>azwj</sup>, the one obedient to Your<sup>azwj</sup> Command, the one afraid of Your<sup>azwj</sup> Punishment, fearful of Your<sup>azwj</sup> consequential Punishment, that Your<sup>azwj</sup> Pardon should reach me, and You<sup>azwj</sup> Rescue me from the Fire by Your<sup>azwj</sup> Mercy’. Then go to the Black Stone, so touch it, and kiss it. But, if you are unable to, then touch it by your hand and kiss it by your hand. But, if you are (still) unable to, then touch it (with gesture) and exclaim <span class="iTxt">Takbeer</span>, and say just as you said when you performed <span class="iTxt">Tawaaf</span> of the House (Kabah) on the day you arrived in Makkah. Then perform <span class="iTxt">Tawaaf</span> of the House (Kabah) by seven circuits just as I<sup>asws</sup> have described to you on the day you arrived in Makkah. Then Pray two Cycles by the ‘مَقَامِ’ (Muqam – the Standing Place) of Ibrahim<sup>as</sup>, reciting in these two with <span class="ibTxt"><a href="/#/books/quran:112#h1"><a href="/books/quran:112#h1">[112:1]</a></a> Say: He Allah is One</span> (Chapter 112), and <span class="ibTxt"><a href="/#/books/quran:109#h1"><a href="/books/quran:109#h1">[109:1]</a></a> Say: O you unbelievers!</span> (Chapter 109). Then return to the Black Stone, and kiss it if you are able to, and touch it, and exclaim <span class="iTxt">Takbeer</span>. Then go out to Al-Safa, and climb upon it and do just as you did on the day you entered Makkah. Then go to Al-Marwa and climb upon it, and perform <span class="iTxt">Tawaaf</span> between the two, by seven circuits, beginning with Al-Safa and ending with Al-Marwa. So when you do that, you have been freed from everything which you were Prohibited from, except for the women. Then return to the House (Kabah) and perform <span class="iTxt">Tawaaf</span> with it, another seven (circuits). Then Pray two Cycles by the Muqam-e-Ibrahim<sup>as</sup>. Then you would be Permissible from everything, and would be free from having performed your Hajj, all of it, and (free) from everything you were Prohibited from’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.