كَتَبْتُ إِلَيْهِ إِنَّ أَصْحَابَنَا قَدِ اخْتَلَفُوا عَلَيْنَا فَقَالَ بَعْضُهُمْ إِنَّ النَّفْرَ يَوْمَ الْأَخِيرِ بَعْدَ الزَّوَالِ أَفْضَلُ وَ قَالَ بَعْضُهُمْ قَبْلَ الزَّوَالِ فَكَتَبَ أَ مَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) صَلَّى الظُّهْرَ وَ الْعَصْرَ بِمَكَّةَ وَ لَا يَكُونُ ذَلِكَ إِلَّا وَ قَدْ نَفَرَ قَبْلَ الزَّوَالِ .
Translation
Muhammad Bin Yahya, from Abdullah Bin Ja’far, from Ayoub Bin Nuh who said, ‘I wrote to him<sup>asws</sup> that our companions have differed upon us, so some of them say that the departure on the last day after the midday is superior, and some of them say, it is before the midday. So he<sup>asws</sup> wrote: ‘But, do you not know that Rasool-Allah<sup>saww</sup> Prayed Al-Zohr and Al-Asr in Makkah, and that cannot happen unless he<sup>saww</sup> would have departed before the midday?’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.