سَأَلَ رَجُلٌ أَبِي بَعْدَ مُنْصَرَفِهِ مِنَ الْمَوْقِفِ فَقَالَ أَ تَرَى يُخَيِّبُ اللَّهُ هَذَا الْخَلْقَ كُلَّهُ فَقَالَ أَبِي مَا وَقَفَ بِهَذَا الْمَوْقِفِ أَحَدٌ إِلَّا غَفَرَ اللَّهُ لَهُ مُؤْمِناً كَانَ أَوْ كَافِراً إِلَّا أَنَّهُمْ فِي مَغْفِرَتِهِمْ عَلَى ثَلَاثِ مَنَازِلَ مُؤْمِنٌ غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ وَ أَعْتَقَهُ مِنَ النَّارِ وَ ذَلِكَ قَوْلُهُ عَزَّ وَ جَلَّ رَبَّنا آتِنا فِي الدُّنْيا حَسَنَةً وَ فِي الْآخِرَةِ حَسَنَةً وَ قِنا عَذابَ النَّارِ أُولئِكَ لَهُمْ نَصِيبٌ مِمَّا كَسَبُوا وَ اللَّهُ سَرِيعُ الْحِسابِ وَ مِنْهُمْ مَنْ غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ قِيلَ لَهُ أَحْسِنْ فِيمَا بَقِيَ مِنْ عُمُرِكَ وَ ذَلِكَ قَوْلُهُ عَزَّ وَ جَلَّ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلا إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلا إِثْمَ عَلَيْهِ يَعْنِي مَنْ مَاتَ قَبْلَ أَنْ يَمْضِيَ فَلَا إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ لِمَنِ اتَّقَى الْكَبَائِرَ وَ أَمَّا الْعَامَّةُ فَيَقُولُونَ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ يَعْنِي فِي النَّفْرِ الْأَوَّلِ وَ مَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ يَعْنِي لِمَنِ اتَّقَى الصَّيْدَ أَ فَتَرَى أَنَّ الصَّيْدَ يُحَرِّمُهُ اللَّهُ بَعْدَ مَا أَحَلَّهُ فِي قَوْلِهِ عَزَّ وَ جَلَّ وَ إِذا حَلَلْتُمْ فَاصْطادُوا وَ فِي تَفْسِيرِ الْعَامَّةِ مَعْنَاهُ وَ إِذَا حَلَلْتُمْ فَاتَّقُوا الصَّيْدَ وَ كَافِرٌ وَقَفَ هَذَا الْمَوْقِفَ زِينَةَ الْحَيَاةِ الدُّنْيَا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ إِنْ تَابَ مِنَ الشِّرْكِ فِيمَا بَقِيَ مِنْ عُمُرِهِ وَ إِنْ لَمْ يَتُبْ وَفَّاهُ أَجْرَهُ وَ لَمْ يَحْرِمْهُ أَجْرَ هَذَا الْمَوْقِفِ وَ ذَلِكَ قَوْلُهُ عَزَّ وَ جَلَّ مَنْ كانَ يُرِيدُ الْحَياةَ الدُّنْيا وَ زِينَتَها نُوَفِّ إِلَيْهِمْ أَعْمالَهُمْ فِيها وَ هُمْ فِيها لا يُبْخَسُونَ أُولئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا النَّارُ وَ حَبِطَ ما صَنَعُوا فِيها وَ باطِلٌ ما كانُوا يَعْمَلُونَ .
Translation
Ali Bin Ibrahim, from his father, and Ali Bin Muhammad Al Qasany, altogether from Al Qasim Bin Muhammad, from Suleyman Bin Dawood Al Minqary, from Sufyan Bin Uyayna, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘A man asked my<sup>asws</sup> father<sup>asws</sup>, after his<sup>asws</sup> leaving from the Pausing station, so he said, ‘What is your<sup>asws</sup> view, would Allah<sup>azwj</sup> Disappoint these people, all of them?’ So my<sup>asws</sup> father<sup>asws</sup> said: ‘No one pauses by this pausing station except that Allah<sup>azwj</sup> Forgives him, be he a Believer or an Infidel, except that they, in their Forgiveness, are upon three stations. A Believer – Allah<sup>azwj</sup> Forgives for him whatever he has committed beforehand from his sins, and what he has yet to commit, and Saves him from the Fire, and that is in the Words of the Mighty and Majestic <span class="ibTxt"><a href="/#/books/quran:2#h201"><a href="/books/quran:2#h201">[2:201]</a></a> Our Lord! Grant us good in the world and good in the Hereafter, and Save us from the Punishment of the Fire <a href="/#/books/quran:2#h202"><a href="/books/quran:2#h202">[2:202]</a></a> They shall have (their) portion of what they have earned, and Allah is Swift in Reckoning</span>. And among them is one whom Allah<sup>azwj</sup> Forgives what is past from his sins, and it is said to him: ‘Improve in what is remaining from your lifetime, and that is in the Words of the Mighty and Majestic <span class="ibTxt"><a href="/#/books/quran:2#h203"><a href="/books/quran:2#h203">[2:203]</a></a> then whoever hastens off in two days, there is no sin on him, and whoever remains behind, there is no sin on him</span> – Meaning the one who dies before he leaves, so there is no sin upon him, and the one who delays, so there is no sin upon him, for the one who fears the major sins. As for the general Muslims, so they are saying, ‘The one who hastens during the two days, so there is no sin upon him, meaning in the first departure; and the one who delays, so there is no sin upon him, meaning for the one whom fears the hunting’. Do you not see that the hunting, Allah<sup>azwj</sup> Prohibited it after Permitted it in the Words of the Mighty and Majestic <span class="ibTxt"><a href="/#/books/quran:5#h2"><a href="/books/quran:5#h2">[5:2]</a></a> and when you are free from the Obligations of the Pilgrimage, then hunt</span>? And in the interpretation of the general Muslim, its meaning is that when you are free from <span class="iTxt">Ihraam</span>, so fear the hunting. And an infidel pauses by this Pausing Station for the adornment of the life of the world, Allah<sup>azwj</sup> Forgives for him what is past from his sins if he repents from the Polytheism in what remains from his lifetime; and if he does not repent, his Recompense would be Given to him, and he would not be deprived the Recompense of this Pausing Station, and that is in the Words of the Mighty and Majestic <span class="ibTxt"><a href="/#/books/quran:11#h15"><a href="/books/quran:11#h15">[11:15]</a></a> Whoever desires the life of the world and its finery, We will Pay them in full their deeds therein, and they shall not be made to suffer reduction <a href="/#/books/quran:11#h16"><a href="/books/quran:11#h16">[11:16]</a></a> These are they for whom there is nothing in the Hereafter except for the Fire, and fruitless would be what they had done in it, and invalidated, what they had been working</span>’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.