أَشْهُرِ الْحَجِّ مُعْتَمِراً ثُمَّ رَجَعَ إِلَى بِلَادِهِ قَالَ لَا بَأْسَ وَ إِنْ حَجَّ فِي عَامِهِ ذَلِكَ وَ أَفْرَدَ الْحَجَّ فَلَيْسَ عَلَيْهِ دَمٌ فَإِنَّ الْحُسَيْنَ بْنَ عَلِيٍّ ( عليه السلام ) خَرَجَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ إِلَى الْعِرَاقِ وَ قَدْ كَانَ دَخَلَ مُعْتَمِراً .
Translation
Ali Bin Ibrahim, from his father, and Muhammad Bin Ismail, from Al Fazl Bin Shazaan, from Hammad Bin Isa, from Ibrahim Bin Umar Al Yamani, (It has been narrated) from Abu Abdullah<sup>asws</sup> having been asked about a man who went out during the months of Hajj to perform Umra, then he returned to his city. He<sup>asws</sup> said: ‘There is no problem; and even if performed Hajj during that year of his, and exclusive Hajj, so there is no blood (of a sacrificial animal) upon him, fro Al-Husayn<sup>asws</sup> Bin Ali<sup>asws</sup> went out to Al-Iraq before Al-Tarawiyya by a day, and he<sup>asws</sup> had entered to perform Umra’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.