سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ رَجُلٍ بَعَثَ بِهَدْيٍ مَعَ قَوْمٍ وَ وَاعَدَهُمْ يَوْمَ يُقَلِّدُونَ فِيهِ هَدْيَهُمْ وَ يُحْرِمُونَ فِيهِ فَقَالَ يَحْرُمُ عَلَيْهِ مَا يَحْرُمُ عَلَى الْمُحْرِمِ فِي الْيَوْمِ الَّذِي وَاعَدَهُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَقُلْتُ أَ رَأَيْتَ إِنْ أَخْلَفُوا فِي مِيعَادِهِمْ وَ أَبْطَئُوا فِي السَّيْرِ عَلَيْهِ جُنَاحٌ فِي الْيَوْمِ الَّذِي وَاعَدَهُمْ قَالَ لَا وَ يَحِلُّ فِي الْيَوْمِ الَّذِي وَاعَدَهُمْ .
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Ismail, from Muhammad Bin Al Fazeyl, from Abu Al Sabbah Al Kinany who said, ‘I asked Abu Abdullah<sup>asws</sup> about a man who sends a sacrificial animal with a group of people, and sets the timing with them when they were yoking their sacrificial animal in and they were wearing their <span class="iTxt">Ihraam</span> in. So he<sup>asws</sup> said: ‘It is Prohibited upon him what is Prohibited upon the one in <span class="iTxt">Ihraam</span> during the day when he fixed with them until the sacrificial animal reaches its place’. So I said, ‘What is your<sup>asws</sup> view if they lag behind in their fixed time, and are slower in the travelling, would there be blame upon him regarding the day which he fixed with them?’ He<sup>asws</sup> said: ‘No, and he would free from <span class="iTxt">Ihraam</span> during the day which he fixed with them’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.