John Shaqi

إِذَا دَخَلْتَ الْمَدِينَةَ فَاغْتَسِلْ قَبْلَ أَنْ تَدْخُلَهَا أَوْ حِينَ تَدْخُلُهَا ثُمَّ تَأْتِي قَبْرَ النَّبِيِّ ( صلى الله عليه وآله ) ثُمَّ تَقُومُ فَتُسَلِّمُ عَلَى رَسُولِ اللَّهِ ( صلى الله عليه وآله ) ثُمَّ تَقُومُ عِنْدَ الْأُسْطُوَانَةِ الْمُقَدَّمَةِ مِنْ جَانِبِ الْقَبْرِ الْأَيْمَنِ عِنْدَ رَأْسِ الْقَبْرِ عِنْدَ زَاوِيَةِ الْقَبْرِ وَ أَنْتَ مُسْتَقْبِلُ الْقِبْلَةِ وَ مَنْكِبُكَ الْأَيْسَرُ إِلَى جَانِبِ الْقَبْرِ وَ مَنْكِبُكَ الْأَيْمَنُ مِمَّا يَلِي الْمِنْبَرَ فَإِنَّهُ مَوْضِعُ رَأْسِ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) وَ تَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ وَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ وَ أَشْهَدُ أَنَّكَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ وَ أَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ رِسَالَاتِ رَبِّكَ وَ نَصَحْتَ لِأُمَّتِكَ وَ جَاهَدْتَ فِي سَبِيلِ اللَّهِ وَ عَبَدْتَ اللَّهَ مُخْلِصاً حَتَّى أَتَاكَ الْيَقِينُ بِالْحِكْمَةِ وَ الْمَوْعِظَةِ الْحَسَنَةِ وَ أَدَّيْتَ الَّذِي عَلَيْكَ مِنَ الْحَقِّ وَ أَنَّكَ قَدْ رَؤُفْتَ بِالْمُؤْمِنِينَ وَ غَلُظْتَ عَلَى الْكَافِرِينَ فَبَلَغَ اللَّهُ بِكَ أَفْضَلَ شَرَفِ مَحَلِّ الْمُكْرَمِينَ الْحَمْدُ لِلَّهِ الَّذِي اسْتَنْقَذَنَا بِكَ مِنَ الشِّرْكِ وَ الضَّلَالَةِ اللَّهُمَّ فَاجْعَلْ صَلَوَاتِكَ وَ صَلَوَاتِ مَلَائِكَتِكَ الْمُقَرَّبِينَ وَ عِبَادِكَ الصَّالِحِينَ وَ أَنْبِيَائِكَ الْمُرْسَلِينَ وَ أَهْلِ السَّمَاوَاتِ وَ الْأَرَضِينَ وَ مَنْ سَبَّحَ لَكَ يَا رَبَّ الْعَالَمِينَ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ عَلَى مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ وَ نَبِيِّكَ وَ أَمِينِكَ وَ نَجِيِّكَ وَ حَبِيبِكَ وَ صَفِيِّكَ وَ خَاصَّتِكَ وَ صَفْوَتِكَ وَ خِيَرَتِكَ مِنْ خَلْقِكَ اللَّهُمَّ أَعْطِهِ الدَّرَجَةَ وَ الْوَسِيلَةَ مِنَ الْجَنَّةِ وَ ابْعَثْهُ مَقَاماً مَحْمُوداً يَغْبِطُهُ بِهِ الْأَوَّلُونَ وَ الْآخِرُونَ اللَّهُمَّ إِنَّكَ قُلْتَ وَ لَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جاؤُكَ فَاسْتَغْفَرُوا اللَّهَ وَ اسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّاباً رَحِيماً وَ إِنِّي أَتَيْتُ نَبِيَّكَ مُسْتَغْفِراً تَائِباً مِنْ ذُنُوبِي وَ إِنِّي أَتَوَجَّهُ بِكَ إِلَى اللَّهِ رَبِّي وَ رَبِّكَ لِيَغْفِرَ لِي ذُنُوبِي وَ إِنْ كَانَتْ لَكَ حَاجَةٌ فَاجْعَلْ قَبْرَ النَّبِيِّ ( صلى الله عليه وآله ) خَلْفَ كَتِفَيْكَ وَ اسْتَقْبِلِ الْقِبْلَةَ وَ ارْفَعْ يَدَيْكَ وَ اسْأَلْ حَاجَتَكَ فَإِنَّكَ أَحْرَى أَنْ تُقْضَى إِنْ شَاءَ اللَّهُ .


Translation

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr and Muhammad Bin Ismail, from Al fazl Bin Shazaan, from Safwan, and Ibn Abu Umeyr, from Muawiya Bin Ammar, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘When you enter Al-Medina, so wash before you enter it, or where you enter it. Then go to the grave of the Prophet<sup>saww</sup>. Then you should stand and send greetings upon Rasool-Allah<sup>saww</sup>. Then stand by the front pillar from the right side of the grave near the head of the grave in the corner of the grave, and you are facing the Qiblah, and your left shoulder being to the side of the grave, and your right shoulder from what follows the Pulpit, for it is the place of the head of Rasool-Allah<sup>saww</sup>, and you should be saying, ‘ I testify that there is no god except for Allah<sup>azwj</sup> Alone, there being no associates for Him<sup>azwj</sup>, and I testify that Muhammad<sup>saww</sup> is His<sup>azwj</sup> servant and His<sup>azwj</sup> Rasool<sup>saww</sup>, and I testify that you<sup>saww</sup> are Rasool-Allah<sup>saww</sup>, and I testify that you<sup>saww</sup>, Muhammad<sup>saww</sup> Bin Abdullah<sup>as</sup>, you<sup>saww</sup> have delivered the Message of your<sup>saww</sup> Lord<sup>azwj</sup>, and preached to your<sup>saww</sup> community, and struggled in the Way of Allah<sup>azwj</sup>, and worshipped Allah<sup>azwj</sup> sincerely until conviction (death) came to you<sup>saww</sup> with the Wisdom, and the goodly preaching, and that you<sup>saww</sup> fulfilled that which was upon you<sup>saww</sup> from the Truth; and you<sup>saww</sup> were kind with the Believers and harsh upon the Infidels, therefore Allah<sup>azwj</sup> Delivered with you<sup>saww</sup>, the most superior of the honours placed upon the honourable ones. The Praise is for Allah<sup>azwj</sup> Who saved us through you<sup>saww</sup> from the Polytheism and the straying. O Allah<sup>azwj</sup>! Thus, Make Your<sup>azwj</sup> Blessings and the Blessings of Your<sup>azwj</sup> Angels of Proximity, and Your<sup>azwj</sup> righteous servant, and Your<sup>azwj</sup> Prophets<sup>as</sup>, the Mursils, and the inhabitants of the skies and the firmaments, and the ones who Glorify to You<sup>azwj</sup>, O Lord<sup>azwj</sup> of the worlds, from the former ones and the later ones, to be upon Muhammad<sup>saww</sup> (who is) Your<sup>azwj</sup> servant, and Your<sup>azwj</sup> Rasool<sup>saww</sup>, and Your<sup>saww</sup> Prophet<sup>saww</sup>, and Your<sup>azwj</sup> trustworthy one, and Your<sup>azwj</sup> excellent one, and Your<sup>azwj</sup> Beloved, and Your<sup>azwj</sup> special one, and Your<sup>azwj</sup> Chosen one, Your<sup>azwj</sup> elite, and Your<sup>azwj</sup> Choice from Your<sup>azwj</sup> creatures. O Allah<sup>azwj</sup>! Give him<sup>saww</sup> the Level and the Means from the Paradise, and Resurrect him<sup>saww</sup> on the Praiseworthy Place (<span class="iTxt">Maqaam Mahmoud</span>), envied by the former ones and the later ones. O Allah<sup>azwj</sup>! You<sup>azwj</sup> Said <span class="ibTxt"><a href="/#/books/quran:4#h64"><a href="/books/quran:4#h64">[4:64]</a></a> and had they, when they were unjust to themselves, come to you and asked Forgiveness from Allah and the Rasool had (also) asked Forgiveness for them, they would have found Allah Oft-returning (to Mercy), Merciful</span>. And I have come to Your<sup>azwj</sup> Prophet<sup>saww</sup>, seeking Forgiveness, repentant from my sins, and I hereby divert by you<sup>saww</sup> towards Allah<sup>azwj</sup>, my Lord<sup>azwj</sup> and your<sup>saww</sup> Lord<sup>azwj</sup>, so that He<sup>azwj</sup> would Forgive my sins for me’. And if there was a need for you, so make the grave of the Prophet<sup>saww</sup> to be behind your shoulders, and face the Qiblah and raise your hands, and ask your need, for you would be more entitled that it be fulfilled, if Allah<sup>azwj</sup> so Desires it’.


Book (Kitab)كِتَابُ الْحَجِّ
Chapter (Bab)بَابُ دُخُولِ الْمَدِينَةِ وَ زِيَارَةِ النَّبِيِّ ( صلى الله عليه وآله ) وَ الدُّعَاءِ عِنْدَ قَبْرِهِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.