سَأَلْتُ أَبَا جَعْفَرٍ ( عليه السلام ) عَنْ رَجُلٍ حَجَّ حَجَّةَ الْإِسْلَامِ فَدَخَلَ مُتَمَتِّعاً بِالْعُمْرَةِ إِلَى الْحَجِّ فَأَعَانَهُ اللَّهُ عَلَى عُمْرَتِهِ وَ حَجِّهِ ثُمَّ أَتَى الْمَدِينَةَ فَسَلَّمَ عَلَى النَّبِيِّ ( صلى الله عليه وآله ) ثُمَّ أَتَاكَ عَارِفاً بِحَقِّكَ يَعْلَمُ أَنَّكَ حُجَّةُ اللَّهِ عَلَى خَلْقِهِ وَ بَابُهُ الَّذِي يُؤْتَى مِنْهُ فَسَلَّمَ عَلَيْكَ ثُمَّ أَتَى أَبَا عَبْدِ اللَّهِ الْحُسَيْنَ ( صلوات الله عليه ) فَسَلَّمَ عَلَيْهِ ثُمَّ أَتَى بَغْدَادَ وَ سَلَّمَ عَلَى أَبِي الْحَسَنِ مُوسَى ( عليه السلام ) ثُمَّ انْصَرَفَ إِلَى بِلَادِهِ فَلَمَّا كَانَ فِي وَقْتِ الْحَجِّ رَزَقَهُ اللَّهُ الْحَجَّ فَأَيُّهُمَا أَفْضَلُ هَذَا الَّذِي قَدْ حَجَّ حَجَّةَ الْإِسْلَامِ يَرْجِعُ أَيْضاً فَيَحُجُّ أَوْ يَخْرُجُ إِلَى خُرَاسَانَ إِلَى أَبِيكَ عَلِيِّ بْنِ مُوسَى ( عليه السلام ) فَيُسَلِّمُ عَلَيْهِ قَالَ لَا بَلْ يَأْتِي خُرَاسَانَ فَيُسَلِّمُ عَلَى أَبِي الْحَسَنِ ( عليه السلام ) أَفْضَلُ وَ لْيَكُنْ ذَلِكَ فِي رَجَبٍ وَ لَا يَنْبَغِي أَنْ تَفْعَلُوا فِي هَذَا الْيَوْمِ فَإِنَّ عَلَيْنَا وَ عَلَيْكُمْ مِنَ السُّلْطَانِ شُنْعَةً .
Translation
Abu Ali Al Ashary, from Al Hassan Bin Ali Al Kufy, from Al Husayn Bin Sayf, from Muhammad Bin Aslam, from Muhammad Bin Suleyman who said, ‘I asked Abu Ja’far<sup>asws</sup> about a man who performs Hajj, a Hajj of Al-Islam, so he enters to perform Umrah, being the Umrah to the Hajj. So, Allah<sup>azwj</sup> Supports him upon his Umrah and his Hajj. Then he goes to Al-Medina and greets upon the Prophet<sup>saww</sup>. Then he comes to you<sup>asws</sup>, having recognised your<sup>asws</sup> right, knowing that you<sup>asws</sup> are a Proof of Allah<sup>azwj</sup> upon His<sup>azwj</sup> creatures, and His<sup>azwj</sup> Door, which come from Him<sup>azwj</sup>. So he greets you<sup>asws</sup>, then he goes to Abu Abdullah Al-Husayn<sup>asws</sup>, so he greets upon him<sup>asws</sup>. Then he goes to Baghdad and greets upon Abu Al-Hassan Musa<sup>asws</sup>. Then he leaves to go to his city. So when it was the time for Hajj, Allah<sup>azwj</sup> Graces him with the Hajj. So which of the two is superior, this which he had already performed the Hajj of Al-Islam, returning as well, so he performs hajj (again), or he returns to Khurasan to your<sup>asws</sup> father<sup>asws</sup> Ali<sup>asws</sup> Bin Musa<sup>asws</sup> so he greets upon him<sup>asws</sup>?’ He<sup>asws</sup> said: ‘No. But, his going to Khurasan and greeting upon Abu Al-Hassan<sup>asws</sup> is superior, but that is during Rajab, and it is not befitting that you should do so during these days, for upon us<sup>asws</sup> and upon you<sup>asws</sup> is a repulsiveness from the ruling authority’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.