الْغَائِبُ يُقْضَى عَنْهُ إِذَا قَامَتِ الْبَيِّنَةُ عَلَيْهِ وَ يُبَاعُ مَالُهُ وَ يُقْضَى عَنْهُ وَ هُوَ غَائِبٌ وَ يَكُونُ الْغَائِبُ عَلَى حُجَّتِهِ إِذَا قَدِمَ وَ لَا يُدْفَعُ الْمَالُ إِلَى الَّذِي أَقَامَ الْبَيِّنَةَ إِلَّا بِكُفَلَاءَ إِذَا لَمْ يَكُنْ مَلِيّاً .
Translation
Ahmad Bin Muhammad, from Ali Bin Al Hassan, from Ja’far Bin Muhammad Bin Hakeym, from Jameel Bin Darraj, from Muhammad Bin Muslim, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘The absentee, (his debts) would be paid-off from him when the evidence is established over it, and his belongings would be sold from him while he is absent, and the absentee would be upon his proof when he comes over, and his wealth would not be handed over to the one who established the evidence except by the security, when there is no prolongation to occur’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.