أَيُّمَا رَجُلٍ اشْتَرَى شَيْئاً وَ بِهِ عَيْبٌ أَوْ عَوَارٌ وَ لَمْ يَتَبَرَّأْ إِلَيْهِ وَ لَمْ يَتَبَيَّنْ لَهُ فَأَحْدَثَ فِيهِ بَعْدَ مَا قَبَضَهُ شَيْئاً ثُمَّ عَلِمَ بِذَلِكَ الْعَوَارِ أَوْ بِذَلِكَ الدَّاءِ إِنَّهُ يُمْضَى عَلَيْهِ الْبَيْعُ وَ يُرَدُّ عَلَيْهِ بِقَدْرِ مَا يَنْقُصُ مِنْ ذَلِكَ الدَّاءِ وَ الْعَيْبِ مِنْ ثَمَنِ ذَلِكَ لَوْ لَمْ يَكُنْ بِهِ .
Translation
A number of our companions, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Fazalat, from Musa Bin Bakr, from Zurara, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘Whichever man buys something and there is a defect in it, or a flaw which cannot be rectified, and it was not made apparent to him, so he does something in it after having taken possession of the thing, then he came to know that flaw, or that disorder, the sale would be concluded upon him in accordance with what was deficient from that disorder and the defact, from the price of that, if there did not happen to be with it (a discount for the defact)’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.