سَأَلْتُهُ عَنِ الصَّرْفِ فَقُلْتُ لَهُ الرِّفْقَةُ رُبَّمَا عَجِلَتْ فَخَرَجَتْ فَلَمْ نَقْدِرْ عَلَى الدِّمَشْقِيَّةِ وَ الْبَصْرِيَّةِ وَ إِنَّمَا تَجُوزُ بِسَابُورَ الدِّمَشْقِيَّةُ وَ الْبَصْرِيَّةُ فَقَالَ وَ مَا الرِّفْقَةُ فَقُلْتُ الْقَوْمُ يَتَرَافَقُونَ وَ يَجْتَمِعُونَ لِلْخُرُوجِ فَإِذَا عَجِلُوا فَرُبَّمَا لَمْ نَقْدِرْ عَلَى الدِّمَشْقِيَّةِ وَ الْبَصْرِيَّةِ فَبَعَثْنَا بِالْغِلَّةِ فَصَرَفُوا أَلْفاً وَ خَمْسِينَ دِرْهَماً مِنْهَا بِأَلْفٍ مِنَ الدِّمَشْقِيَّةِ وَ الْبَصْرِيَّةِ فَقَالَ لَا خَيْرَ فِي هَذَا أَ فَلَا تَجْعَلُونَ فِيهَا ذَهَباً لِمَكَانِ زِيَادَتِهَا فَقُلْتُ لَهُ أَشْتَرِي أَلْفَ دِرْهَمٍ وَ دِينَاراً بِأَلْفَيْ دِرْهَمٍ فَقَالَ لَا بَأْسَ بِذَلِكَ إِنَّ أَبِي ( عليه السلام ) كَانَ أَجْرَى عَلَى أَهْلِ الْمَدِينَةِ مِنِّي وَ كَانَ يَقُولُ هَذَا فَيَقُولُونَ إِنَّمَا هَذَا الْفِرَارُ لَوْ جَاءَ رَجُلٌ بِدِينَارٍ لَمْ يُعْطَ أَلْفَ دِرْهَمٍ وَ لَوْ جَاءَ بِأَلْفِ دِرْهَمٍ لَمْ يُعْطَ أَلْفَ دِينَارٍ وَ كَانَ يَقُولُ لَهُمْ نِعْمَ الشَّيْءُ الْفِرَارُ مِنَ الْحَرَامِ إِلَى الْحَلَالِ . عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى وَ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ مِثْلَهُ.
Translation
Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Safwan, from Abdul Rahman Bin Al Hajjaj who said, ‘I asked him<sup>asws</sup> about the exchange and I said to him<sup>asws</sup>, ‘Sometimes the friends hurry and go out, so we are not able (to acquire) the Damascus (Dirhams) and the Basran (Dihrams), and rather they only allow with a <span class="iTxt">Sabour</span> of Damascus and the Basran (<span class="iTxt">Sabour</span>)’. So he<sup>asws</sup> said:’And what are the friends?’ So I said, ‘The group of people who are associating and they are gathering for the going out. So when they make haste, and sometimes were are not able upon (acquiring) the Damascus and the Basran (Dirham). So we send with the proceeds and they exchange it at a thousand and fifty Dirhams from it with a thousand from the Dasmascus and the Basran (Dirhams)’. So he<sup>asws</sup> said: ‘There is no goodness in this. Why are you not placing gold in place of its excess?’ So I said to him<sup>asws</sup>, ‘Can I buy a thousand Dirhams and Dinars with two thousand Dirhams’. So he<sup>asws</sup> said: ‘There is no problem with that. My<sup>asws</sup> father<sup>asws</sup> used to be more accomplishing upon the people of Al-Medina that I<sup>asws</sup> was, and he<sup>asws</sup> was saying this. So they were saying, ‘But rather, this is fleeing’. If a man would come with Dinars, he<sup>asws</sup> would not give a thousand Dirham, and if he came with a thousand Dirhams, he<sup>asws</sup> would give a thousand Dinars, and he<sup>asws</sup> was saying to them: ‘The best thing is to flee from the Prohibitions to the Permissibles’. <span style="font-size: small">Ali Bin Ibrahim, from his father, and Muhammad Bin Ismail, from Al Fazl Bin Shazaan, from Safwaan Bin Yahya, and Ibn Abu Umeyr, from Abdul Rahman Bin Al Hajjaj</span> – similar to it’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.