مَنْ عَرَفَ مِنْ عَبْدٍ مِنْ عَبِيدِ اللَّهِ كَذِباً إِذَا حَدَّثَ وَ خُلْفاً إِذَا وَعَدَ وَ خِيَانَةً إِذَا اؤْتُمِنَ ثُمَّ ائْتَمَنَهُ عَلَى أَمَانَةٍ كَانَ حَقّاً عَلَى اللَّهِ تَعَالَى أَنْ يَبْتَلِيَهُ فِيهَا ثُمَّ لَا يُخْلِفَ عَلَيْهِ وَ لَا يَأْجُرَهُ .
Translation
Abu Ali Al Ashary, form Muhammad Bin Abdul Jabbar, from Al Hassan Bin Ali Al Kufy, from Ubeys Bin Hisham, from Abu Jameela, from Abu Hamza, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘The one who learns that a servant from the servants of Allah<sup>azwj</sup> is a liar when he discusses, and breaks when he promises, and betrays when he is entrusted, but (he still) entrusts him with a trust, there would be a right upon Allah<sup>azwj</sup> the Exalted that He<sup>azwj</sup> Tries him in it, then He<sup>azwj</sup> would neither Compensate him nor Recompense him (for his loses)’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.