قُلْتُ مَا تَقُولُ فِي مُنَاكَحَةِ النَّاسِ فَإِنِّي قَدْ بَلَغْتُ مَا تَرَى وَ مَا تَزَوَّجْتُ قَطُّ قَالَ وَ مَا يَمْنَعُكَ مِنْ ذَلِكَ قُلْتُ مَا يَمْنَعُنِي إِلَّا أَنِّي أَخْشَى أَنْ لَا يَكُونَ يَحِلُّ لِي مُنَاكَحَتُهُمْ فَمَا تَأْمُرُنِي قَالَ كَيْفَ تَصْنَعُ وَ أَنْتَ شَابٌّ أَ تَصْبِرُ قُلْتُ أَتَّخِذُ الْجَوَارِيَ قَالَ فَهَاتِ الْآنَ فَبِمَ تَسْتَحِلُّ الْجَوَارِيَ أَخْبِرْنِي فَقُلْتُ إِنَّ الْأَمَةَ لَيْسَتْ بِمَنْزِلَةِ الْحُرَّةِ إِنْ رَابَتْنِي الْأَمَةُ بِشَيْءٍ بِعْتُهَا أَوِ اعْتَزَلْتُهَا قَالَ حَدِّثْنِي فَبِمَ تَسْتَحِلُّهَا قَالَ فَلَمْ يَكُنْ عِنْدِي جَوَابٌ قُلْتُ جُعِلْتُ فِدَاكَ أَخْبِرْنِي مَا تَرَى أَتَزَوَّجُ قَالَ مَا أُبَالِي أَنْ تَفْعَلَ قَالَ قُلْتُ أَ رَأَيْتَ قَوْلَكَ مَا أُبَالِي أَنْ تَفْعَلَ فَإِنَّ ذَلِكَ عَلَى وَجْهَيْنِ تَقُولُ لَسْتُ أُبَالِي أَنْ تَأْثَمَ أَنْتَ مِنْ غَيْرِ أَنْ آمُرَكَ فَمَا تَأْمُرُنِي أَفْعَلُ ذَلِكَ عَنْ أَمْرِكَ قَالَ فَإِنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) قَدْ تَزَوَّجَ وَ كَانَ مِنِ امْرَأَةِ نُوحٍ وَ امْرَأَةِ لُوطٍ مَا قَصَّ اللَّهُ عَزَّ وَ جَلَّ وَ قَدْ قَالَ اللَّهُ تَعَالَى ضَرَبَ اللَّهُ مَثَلًا لِلَّذِينَ كَفَرُوا امْرَأَتَ نُوحٍ وَ امْرَأَتَ لُوطٍ كانَتا تَحْتَ عَبْدَيْنِ مِنْ عِبادِنا صالِحَيْنِ فَخانَتاهُما فَقُلْتُ إِنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) لَسْتُ فِي ذَلِكَ مِثْلَ مَنْزِلَتِهِ إِنَّمَا هِيَ تَحْتَ يَدَيْهِ وَ هِيَ مُقِرَّةٌ بِحُكْمِهِ مُظْهِرَةٌ دِينَهُ أَمَا وَ اللَّهِ مَا عَنَى بِذَلِكَ إِلَّا فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ فَخَانَتَاهُمَا مَا عَنَى بِذَلِكَ إِلَّا وَ قَدْ زَوَّجَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) فُلَاناً قُلْتُ أَصْلَحَكَ اللَّهُ فَمَا تَأْمُرُنِي أَنْطَلِقُ فَأَتَزَوَّجُ بِأَمْرِكَ فَقَالَ إِنْ كُنْتَ فَاعِلًا فَعَلَيْكَ بِالْبَلْهَاءِ مِنَ النِّسَاءِ قُلْتُ وَ مَا الْبَلْهَاءُ قَالَ ذَوَاتُ الْخُدُورِ الْعَفَائِفُ فَقُلْتُ مَنْ هُوَ عَلَى دِينِ سَالِمٍ أَبِي حَفْصٍ فَقَالَ لَا فَقُلْتُ مَنْ هُوَ عَلَى دِينِ رَبِيعَةِ الرَّأْيِ قَالَ لَا وَ لَكِنَّ الْعَوَاتِقَ اللَّاتِي لَا يَنْصِبْنَ وَ لَا يَعْرِفْنَ مَا تَعْرِفُونَ
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Ibn Bukeyr, from Zurara, (It has been narrated) from Abu Ja’far<sup>asws</sup>, said, ‘I said, ‘What are you<sup>asws</sup> saying regarding marrying the people, for you<sup>asws</sup> can see I have not married at all’. He<sup>asws</sup> said: ‘And what prevents you from that?’ I said, ‘Nothing prevents me except that I fear that marrying them would not happen to be Permissible for me. So what are you<sup>asws</sup> ordering me?’ He<sup>asws</sup> said: ‘How do you deal with it and you are young, are you being patient?’ I said, ‘I take the slave girl’. He<sup>asws</sup> said: ‘Tell me now, so how do you make the slave girl to be Permissible, inform me<sup>asws</sup>’. So I said, ‘The slave girls are not at the status of the free women. If the slave girl caused me doubts about something, I can sell her or keep away from her’. He<sup>asws</sup> said: ‘Explain, so how do you make her to be Permissible?’ He (the narrator) said, ‘So there was no answer with me. I said, ‘May I be sacrificed for you<sup>asws</sup>! What is your<sup>asws</sup> view, shall I get married?’ He<sup>asws</sup> said: ‘What do I<sup>asws</sup> care if you were to do it’. I said, ‘Can you<sup>asws</sup> see your<sup>asws</sup> words, ‘What do I<sup>asws</sup> care if you were to do it’? So in that are two aspects. You<sup>asws</sup> are saying: ‘I<sup>asws</sup> don’t care if you were to sin from other that I<sup>asws</sup> having ordered you’. So what is your<sup>asws</sup> view, shall I do that from your<sup>asws</sup> order?’ He<sup>asws</sup> said: ‘Surely, Rasool-Allah<sup>saww</sup> had married and there was from a wife of Noah<sup>as</sup> and a wife of Lot<sup>as</sup> what Allah<sup>azwj</sup> Mighty and Majestic has Related, and Allah<sup>azwj</sup> the Exalted has Said <span class="ibTxt"> <a href="/#/books/quran:66#h10"><a href="/books/quran:66#h10">[66:10]</a></a> Allah sets forth an example to those who disbelieve - the wife of Nuh and the wife of Lut: they were both under two of Our righteous servants, but they acted treacherously towards them</span>’. So I said, ‘Surely, as for Rasool-Allah<sup>saww</sup>, I am not of a status like that. But rather, she was in his<sup>saww</sup> hands and she agreed with his<sup>as</sup> orders, manifesting his<sup>saww</sup> Religion. But, by Allah<sup>azwj</sup>, I do not mean by that except with regards to the Words of Allah<sup>azwj</sup> Mighty and Majestic <span class="ibTxt">but they acted treacherously towards them</span>. I do not mean by that except that Rasool-Allah<sup>saww</sup> had married so and so’. I said, ‘May Allah<sup>azwj</sup> Keep you<sup>asws</sup> well! So what are you<sup>asws</sup> ordering me for. Shall I go and get married by your<sup>asws</sup> order?’ So he<sup>asws</sup> said: ‘If you were to do so, upon you is with the simple ones from the women’. I said, ‘And what is the simple one?’ He<sup>asws</sup> said: ‘The veiled one, the chaste’. So I said, ‘The one who is upon the Religion of Saalim Abu Hafs?’ So he<sup>asws</sup> said: ‘No’. I said, ‘The one who is upon the Religion of Rabie Al-Ra’iy?’ He<sup>asws</sup> said: ‘But the young ones who are not hostile (non-<span class="iTxt">Nasibi</span>) and are not understanding what you are understanding (<span class="iTxt">Wilayah</span>)’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.