سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ رَجُلٍ تَزَوَّجَ أُمَّ وَلَدٍ كَانَتْ لِرَجُلٍ فَمَاتَ عَنْهَا سَيِّدُهَا وَ لِلْمَيِّتِ وَلَدٌ مِنْ غَيْرِ أُمِّ وَلَدِهِ أَ رَأَيْتَ إِنْ أَرَادَ الَّذِي تَزَوَّجَ أُمَّ الْوَلَدِ أَنْ يَتَزَوَّجَ ابْنَةَ سَيِّدِهَا الَّذِي أَعْتَقَهَا فَيَجْمَعَ بَيْنَهَا وَ بَيْنَ بِنْتِ سَيِّدِهَا الَّذِي أَعْتَقَهَا قَالَ لَا بَأْسَ بِذَلِكَ .
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Abu Ayoub, from Sama’at who said, ‘I asked Abu Abdullah<sup>asws</sup> about a man who married a mother of the children of a man. So her master died from her, and for the deceased was a child from other than the mother of his children. What is your<sup>asws</sup> view if the one who married the mother of the children if he were to marry the daughter of her master who had emancipated her, so that he would gather between her and the daughter of her master who had emancipated her?’ He<sup>asws</sup> said: ‘There is no problem with that’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.