John Shaqi

إِنَّ جَمَاعَةً مِنْ بَنِي أُمَيَّةَ فِي إِمَارَةِ عُثْمَانَ اجْتَمَعُوا فِي مَسْجِدِ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) فِي يَوْمِ جُمُعَةٍ وَ هُمْ يُرِيدُونَ أَنْ يُزَوِّجُوا رَجُلًا مِنْهُمْ وَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) قَرِيبٌ مِنْهُمْ فَقَالَ بَعْضُهُمْ لِبَعْضٍ هَلْ لَكُمْ أَنْ نُخْجِلَ عَلِيّاً السَّاعَةَ نَسْأَلُهُ أَنْ يَخْطُبَ بِنَا وَ نَتَكَلَّمُ فَإِنَّهُ يَخْجَلُ وَ يَعْيَا بِالْكَلَامِ فَأَقْبَلُوا إِلَيْهِ فَقَالُوا يَا أَبَا الْحَسَنِ إِنَّا نُرِيدُ أَنْ نُزَوِّجَ فُلَاناً فُلَانَةَ وَ نَحْنُ نُرِيدُ أَنْ تَخْطُبَ بِنَا فَقَالَ فَهَلْ تَنْتَظِرُونَ أَحَداً فَقَالُوا لَا فَوَ اللَّهِ مَا لَبِثَ حَتَّى قَالَ الْحَمْدُ لِلَّهِ الْمُخْتَصِّ بِالتَّوْحِيدِ الْمُتَقَدِّمِ بِالْوَعِيدِ الْفَعَّالِ لِمَا يُرِيدُ الْمُحْتَجِبِ بِالنُّورِ دُونَ خَلْقِهِ ذِي الْأُفُقِ الطَّامِحِ وَ الْعِزِّ الشَّامِخِ وَ الْمُلْكِ الْبَاذِخِ الْمَعْبُودِ بِالْآلَاءِ رَبِّ الْأَرْضِ وَ السَّمَاءِ أَحْمَدُهُ عَلَى حُسْنِ الْبَلَاءِ وَ فَضْلِ الْعَطَاءِ وَ سَوَابِغِ النَّعْمَاءِ وَ عَلَى مَا يَدْفَعُ رَبُّنَا مِنَ الْبَلَاءِ حَمْداً يَسْتَهِلُّ لَهُ الْعِبَادُ وَ يَنْمُو بِهِ الْبِلَادُ وَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَمْ يَكُنْ شَيْ‏ءٌ قَبْلَهُ وَ لَا يَكُونُ شَيْ‏ءٌ بَعْدَهُ وَ أَشْهَدُ أَنَّ مُحَمَّداً ( صلى الله عليه وآله ) عَبْدُهُ وَ رَسُولُهُ اصْطَفَاهُ بِالتَّفْضِيلِ وَ هَدَى بِهِ مِنَ التَّضْلِيلِ اخْتَصَّهُ لِنَفْسِهِ وَ بَعَثَهُ إِلَى خَلْقِهِ بِرِسَالَاتِهِ وَ بِكَلَامِهِ يَدْعُوهُمْ إِلَى عِبَادَتِهِ وَ تَوْحِيدِهِ وَ الْإِقْرَارِ بِرُبُوبِيَّتِهِ وَ التَّصْدِيقِ بِنَبِيِّهِ ( صلى الله عليه وآله ) بَعَثَهُ عَلَى حِينِ فَتْرَةٍ مِنَ الرُّسُلِ وَ صَدْفٍ عَنِ الْحَقِّ وَ جَهَالَةٍ بِالرَّبِّ وَ كُفْرٍ بِالْبَعْثِ وَ الْوَعِيدِ فَبَلَّغَ رِسَالَاتِهِ وَ جَاهَدَ فِي سَبِيلِهِ وَ نَصَحَ لِأُمَّتِهِ وَ عَبَدَهُ حَتَّى أَتَاهُ الْيَقِينُ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ كَثِيراً أُوصِيكُمْ وَ نَفْسِي بِتَقْوَى اللَّهِ الْعَظِيمِ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ قَدْ جَعَلَ لِلْمُتَّقِينَ الْمَخْرَجَ مِمَّا يَكْرَهُونَ وَ الرِّزْقَ مِنْ حَيْثُ لَا يَحْتَسِبُونَ فَتَنَجَّزُوا مِنَ اللَّهِ مَوْعُودَهُ وَ اطْلُبُوا مَا عِنْدَهُ بِطَاعَتِهِ وَ الْعَمَلِ بِمَحَابِّهِ فَإِنَّهُ لَا يُدْرَكُ الْخَيْرُ إِلَّا بِهِ وَ لَا يُنَالُ مَا عِنْدَهُ إِلَّا بِطَاعَتِهِ وَ لَا تُكْلَانَ فِيمَا هُوَ كَائِنٌ إِلَّا عَلَيْهِ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ أَمَّا بَعْدُ فَإِنَّ اللَّهَ أَبْرَمَ الْأُمُورَ وَ أَمْضَاهَا عَلَى مَقَادِيرِهَا فَهِيَ غَيْرُ مُتَنَاهِيَةٍ عَنْ مَجَارِيهَا دُونَ بُلُوغِ غَايَاتِهَا فِيمَا قَدَّرَ وَ قَضَى مِنْ ذَلِكَ وَ قَدْ كَانَ فِيمَا قَدَّرَ وَ قَضَى مِنْ أَمْرِهِ الْمَحْتُومِ وَ قَضَايَاهُ الْمُبْرَمَةِ مَا قَدْ تَشَعَّبَتْ بِهِ الْأَخْلَافُ وَ جَرَتْ بِهِ الْأَسْبَابُ وَ قَضَى مِنْ تَنَاهِي الْقَضَايَا بِنَا وَ بِكُمْ إِلَى حُضُورِ هَذَا الْمَجْلِسِ الَّذِي خَصَّنَا اللَّهُ وَ إِيَّاكُمْ لِلَّذِي كَانَ مِنْ تَذَكُّرِنَا آلَاءَهُ وَ حُسْنَ بَلَائِهِ وَ تَظَاهُرَ نَعْمَائِهِ فَنَسْأَلُ اللَّهَ لَنَا وَ لَكُمْ بَرَكَةَ مَا جَمَعَنَا وَ إِيَّاكُمْ عَلَيْهِ وَ سَاقَنَا وَ إِيَّاكُمْ إِلَيْهِ ثُمَّ إِنَّ فُلَانَ بْنَ فُلَانٍ ذَكَرَ فُلَانَةَ بِنْتَ فُلَانٍ وَ هُوَ فِي الْحَسَبِ مَنْ قَدْ عَرَفْتُمُوهُ وَ فِي النَّسَبِ مَنْ لَا تَجْهَلُونَهُ وَ قَدْ بَذَلَ لَهَا مِنَ الصَّدَاقِ مَا قَدْ عَرَفْتُمُوهُ فَرُدُّوا خَيْراً تُحْمَدُوا عَلَيْهِ وَ تُنْسَبُوا إِلَيْهِ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ آلِهِ وَ سَلَّمَ .


Translation

A number of our companions, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Ali Bin Raib, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘A group from the Clan of Umayyad, during the emirate of Usman, gathered together in the Masjid of Rasool-Allah<sup>saww</sup> on the day of Friday, and they wanted to solemnise the marriage of a man from them, and Amir Al-Momineen<sup>asws</sup> was nearby them. So some of them said to the others, ‘Is it ok with you all if we go to shame Ali<sup>asws</sup> at this time, asking him<sup>asws</sup> that he addresses us, and we would keep on talking, so he<sup>asws</sup> would be thwarted from the speaking?’ So they agreed and came over to him<sup>asws</sup> and they said, ‘O Abu Al-Hassan<sup>asws</sup>! We want to solemnize the marriage of so and so man to so and so woman, and we wanted that you<sup>asws</sup> should address us’. So he<sup>asws</sup> said: ‘Are you awaiting anyone (else)?’ They said, ‘No’. So, by Allah<sup>azwj</sup>, it was not long until he<sup>asws</sup> said: ‘The Praise is for Allah<sup>azwj</sup>, the One Particularised with the Oneness. He<sup>azwj</sup> Proceeds with the Warning, the Doer of whatever He<sup>azwj</sup> so Wants to, the One Veiled by the Light from His<sup>azwj</sup> Creatures, The One with Lofty Horizons, and the Powerful Esteem, and the luxurious Kingdom worshipped for its Bounties, the Lord<sup>azwj</sup> of the earth and the sky. I<sup>asws</sup> Praise Him<sup>azwj</sup> upon the beauty of the afflictions, and the Grace of the Grants, and the Opulent Bounties, and upon what our Lord<sup>azwj</sup> has Defended us all from the afflictions; with a Praise which the servants are Permitted for and the cities thrive, and I<sup>asws</sup> testify that there is no god except for Allah<sup>azwj</sup>, One, there being no associates for Him<sup>azwj</sup>. There was never a thing before Him<sup>azwj</sup> nor would they be anything after Him<sup>azwj</sup>. And I<sup>asws</sup> testify that Muhammad<sup>saww</sup> is His<sup>azwj</sup> servant and His<sup>azwj</sup> Rasool<sup>saww</sup>, having Chosen him<sup>saww</sup> with the preference, and Guided by him<sup>saww</sup> from the darkness, having Chosen him<sup>saww</sup> Himself<sup>azwj</sup>, and Sent him<sup>saww</sup> to His<sup>azwj</sup> creatures with His<sup>azwj</sup> Message and with His<sup>azwj</sup> Speech Inviting them to His<sup>azwj</sup> worship, and His<sup>azwj</sup> Oneness, and the acceptance with His<sup>azwj</sup> Lordship, and the ratification with his<sup>saww</sup> Prohet-hood having Sent him<sup>saww</sup> after an interval from the Rasools<sup>as</sup>, (to people) having turned away from the Truth and being ignorant with the Lord<sup>azwj</sup> and disbelieved with the Sending and the Promised threat. So, he<sup>saww</sup> delivered His<sup>azwj</sup> Message and strived in His<sup>azwj</sup> Way, and advised his<sup>saww</sup> community and His<sup>azwj</sup> servants until the conviction came to them. May Blessings be upon him<sup>saww</sup> and his<sup>saww</sup> Progeny<sup>asws</sup>, and abundant greetings. I<sup>asws</sup> hereby advise you all and myself<sup>asws</sup> with the fear of Allah<sup>azwj</sup> the Magnificent, for Allah<sup>azwj</sup> Mighty and Majestic has Made the way out for the pious ones from what they are disliking, and the sustenance from where there are not reckoning. Therefore, accomplish from Allah<sup>azwj</sup>, His<sup>azwj</sup> Promise, and seek what is with Him<sup>azwj</sup> with being obedient to Him<sup>azwj</sup> and the deeds which He<sup>azwj</sup> Loves, for the goodness cannot be realised except with Him<sup>azwj</sup>, nor can it be attained, that which is with Him<sup>azwj</sup>, except with being obedient to Him<sup>azwj</sup>; and there is no reliance (for Protection) regarding what is going to transpire except upon Him<sup>azwj</sup>, and there is neither Might nor Strength except with Allah<sup>azwj</sup>. Thereafter, so Allah<sup>azwj</sup> Endorsed the matters and Placed them upon their measurement, so it cannot be that they would end up in their flowing besides reaching its peak regarding what has been Measured (for it) and Judged from that. And it is such from what has been Measured and Judged, from His<sup>azwj</sup> Definite matters and His<sup>azwj</sup> Endorsed Judgement, what the successors<sup>asws</sup> branched out with, and the causes flowed with; and a Judgement which reached conclusion is the Judgement with us<sup>asws</sup> and you all to be present in this gathering which Allah<sup>azwj</sup> has Specialised us<sup>asws</sup> and you all from which we<sup>asws</sup> would be mentioning Him<sup>azwj</sup>, and the beauty of His<sup>azwj</sup> Trials, and the manifestation His<sup>azwj</sup> Bounties. Thus, we<sup>asws</sup> ask Allah<sup>azwj</sup> for us<sup>asws</sup> and for you all, for it being a Blessing, having Gathered us<sup>asws</sup> and you to, and Drove us<sup>asws</sup> and you to. Then, so and so male, son of so and so, and so and so female, daughter of so and so, and he is in the lineage which you have recognised and in the nobility which you are not ignorant of, and the dower having extended to him, what you have recognised, so may there be goodness be upon it and be linked to it. May Blessings be upon Muhammad<sup>saww</sup> and his<sup>saww</sup> Progeny<sup>asws</sup>’.


Book (Kitab)كتاب النِّكَاحِ
Chapter (Bab)باب خُطَبِ النِّكَاحِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.